WELFARE WORK In Iowa
by Marcus L. Hansen
Welfare Organizations and Equipment at Camp
Dodge
Three and a half million men went forth from American
homes to battle in the cause of Democracy1;
and behind them was a nation organized for their
support from the remotest rural community to the
greatest metropolitan center. They were clad in
fabrics spun in the busy industrial city, fed by the
grain reaped upon the quiet fields of the West, and
armed with implements forged in the furnaces of a
thousand factory towns. Women and children had toiled
far into the night that the necessary clothes might
be ready; men and boys had left the country villages
to harvest grain in the twilight that the armies
might be fed; and miners of coal and iron and workers
beside dangerous machines had wrought the arms for
their protection.
But the
men in khaki and blue did not live by bread alone,
nor were the rifles and cannon their only implements
of warfare. The knowledge that behind them was a
nation interested in their comfort sustained them.
They were protected from the evils of idleness and
vice by an "invisible armor" of social relationships
and habits. Likewise, the American people made a far
more permanent contribution to the fighters than tons
of shrapnel: they were organized to keep the conduct
of the war in harmony with its spirit. "Welfare work"
is the prosaic term applied to the endeavors which
sought to keep the heart of the soldier in touch with
the heart of the nation.
From
the April day in 1917 when war was declared, every
man and woman who saw beyond the dust and smoke of
battle and every child who understood the ideals of
the flag was a welfare worker.2
To write the history of this phase of welfare work is
impossible. The cheerful greeting and friendly smile
are unrecorded; and the optimistic letter is too
closely treasured. No one can recount the many ways
that sympathy and cheer found to express themselves.
Though they were part, and a very vital part, of the
welfare work, their only record is imprinted in the
memory of the American People. The pages of history
will never tell the story; but it will be handed down
as the heritage of the spirit of American.
Much as
the individual did to give to the soldier that
optimism and contentment so necessary for his
military efficiency, no amount of sympathy could
rebuild the past life so abruptly broken. The chance
acquaintances of the company rarely produced a group
so congenial that all the varied desires of modern
social life were satisfied. What would take the place
of the school, the church, the library, the club, and
the theater? If substitutes for these influences were
to be provided the government that had called the men
into service must furnish recreation, social
activities, and religious services, or it must
delegate the power to some agency possessing
authority, experience, and equipment. Otherwise the
soldier would seek in the vicinity of the camp the
relaxations from army discipline which he so
thoroughly craved.
The
mobilization of the American troops upon the Mexican
Border in the summer of 1916 had brought the
government face to face with the problem of soldier
welfare. It had no recreation program of its own. For
almost twenty years it had permitted the Young Men's
Christian Association to engage in certain social
activities at the permanent posts, but though the
organization did try to cope with the situation on
the Border it did not possess the means or the
equipment to keep pace with the sudden growth of the
military forces. As a result the soldiers sought
their relaxation and pleasure in border towns -- a
diversion which brought them back to camp, not with
renewed enthusiasm and refreshed bodies, but with "an
ingrowing staleness and tendency to mental and moral
disintegration."3
This
experience upon the Mexican Border, added to
observation of the armies engaged in the World War,
convinced the Department of War that the efficiency
of the fighting force could be maintained only by
adopting stricter regulations in regard to the
morality of the soldiers and by initiating a policy
of repression of vice in the cities contingent to the
military camps. But a more potent remedy would be
applied: at all military stations there would be
organized as part of the official life a system of
wholesome recreation and entertainment; schools would
be maintained for technical and liberal education;
and club houses would be erected as a center for all
social life. The erected as a center for all social
life. The direction of these activities would not, as
heretofore, be delegated to an organization but would
be part of the army administration.4
Before such a system could be established the United
States was at war with Germany. Plans, unprecedented
in their scope, were evolved for bringing into
service the young manhood of the nation. But these
men, thus abruptly removed not only from the
pleasures of their former life but also from the safe
guards of society, must not lose their effectiveness
through the temptations that would meet them whenever
the hours of drill were over; nor in that service
were they to incur disabilities which would either
throw a burden upon the community that gave them or
prevent them from occupying the places which they had
vacated. Accordingly, the Selective Service Law gave
the Secretary of War the authority "to do
everything by him deemed necessary" to suppress vice
in the vicinity of any military encampment.5
But suppression alone could not accomplish the
desired end, and to provide within the camp
recreative opportunities which would diminish the
tendency to run off to town in every moment of
leisure, a Commission on Training Camp Activities was
appointed under the chairmanship of Raymond B.
Fosdick. In the multitude of urgent problems pressing
in upon the War Department for solution, it was
impossible for this Commission to create the
machinery necessary to carry on so widespread a task.
Hence the decision was made to turn over these
activities to organizations which had been engaged in
similar work in American cities, leaving to the
Commission the supervision and Coordination of the
different groups, and giving it authority to create
machinery to meet needs which no established body
seemed fitted to undertake.6
The Young Men's Christian Association was the first
organization to receive official permission to engage
in welfare work in the army camps. An order by the
President issued on April 26, 1917, enjoined all
officers "to render the fullest practicable
assistance and co-operation in the maintenance and
extension of the Association, both at permanent posts
and stations, and in camp and field."7
This order followed the precedent established during
the Civil War and the Spanish-American War when
similar authority had been granted.8
In June, 1917 the United States definitely authorized
the establishment of a National Army cantonment, to
be known as Camp Dodge, on the site of the former
camp grounds of the Iowa National Guard, about ten
miles north west of the city of Des Moines.9
Units of the Guard were immediately ordered there for
engineering and police purposes, and on July 25th the
Young Men's Christian Association erected a tent in
which to carry on the activities that it was
accustomed to direct whenever the annual State
encampment of militiamen was held. A
comprehensive building program was evolved, the first
building being started in the latter part of August.
As this structure was not finished until after the
first contingent of drafted men arrived on September
5th to form the nucleus of the Eighty-eighth
Division, a second tent was placed in service early
in September.10
In the meantime, the organization of the camp
work of the Association was proceeding. Arthur B.
Dale arrived to take general supervision of all
activities as Camp Secretary. With him were
associated A. C. Trowbridge as Educational Director,
James M. Stifler as Religious Director, and E. T.
Bozenhard as Athletic Director. The plans called for
a building for each brigade (approximately 5000 men).
Each building was to have a staff consisting of a
Building Secretary who had general charge of the
work, associate secretaries for educational,
recreational, and religious work, and two general
assistants.11
When the first drafted men arrived, there were
twenty association secretaries ready to serve them,
and as the tent quarters provided inadequate
accommodations a moving picture screen was erected
out of doors where picture shows were daily
presented.12 Two
brigade buildings were opened in September, two in
October, four in November, 1917, and one each in
April, July, September, and October, 1918. With one
exception, these buildings or huts, as they were
called, were all of the so-called "E" type.
This plan consisted of one large room, approximately
50 x 120 feet, to be used for public meetings. At one
end was a stage with committee rooms on each side,
while at the other end was a moving picture booth.
Along the walls were arranged writing tables. A
smaller room to be used for social purposes adjoined
the auditorium. Here in addition to the ever present
writing tables were the victrola, the watr cooler,
easy chairs around the fire place, magazines, and a
book-self. In the passageway connecting these two
rooms was the service desk where writing materials
were available, stamps sold, and express and
parcels-post packages recieved. One building of
the "F" type was completed in September, 1918. This
structure differed from the others in that it
possesed no attached social room. The service
counter, bookshelves, and writing tables were located
at the end of the auditorium oppisite the stage.
13 The were two other permanent
buildings used for Association work, both located on
Depot Street. The central offices of the organization
were placed in the Headquarters Building which was
ready for use in October, 1917. Two months later the
Auditorium, planned to be the great central meeting
place in camp where plays and concerts that could not
be staged in the brigade buildings would be produced,
was opened. In the summer of 1918 this structure was
pressed into a service for which it was not planned.
The Eighty-eighth Division was about to move.
These buildings composed the permanent
equipment of the Association at Camp Dodge.
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