Although
Pottawattamie county was not organized until as late as
September, 1848, its real history begins at a much earlier date. During
the administration of President Jefferson, in 1804, an expedition was
fitted out under Captains Lewis and Clark to explore the country just
purchased
from France, or that part lying along the Missouri river to its source.
On
referring to the journal kept by Patrick Gas on this expedition we
read: "Tuesday, August 2, 1804, two of our men had gone out from camp
to hunt for
horses that had strayed, returned with them, and also two large bucks
and a fawn. Others brought in an elk they had killed. "The Indians we
had expected came in at dark; Captains Lewis and Clark held a council
with them, who seemed well pleased with the change of government and
what had been done for them. Six of them were made chiefs, three Otoes
and three Missouris. This place we called Council
Bluffs, and on taking observation found it to he in latitude 41 degrees
17
minutes."
Although the exact spot is not positively known, this brings us to the
Mynster spring, just at the north limit of the city, where the great
bluff comes down to within a few rods of the river, and must have been
a
favorite meeting place for the tribes, as shown by a burying ground
back on one
of the bluffs, where are buried hundreds of all ages and both sexes,
but
covered so lightly that the boys used to dig them up. This is the first
we hear
of Council Bluffs and brings us on to the soil of Pottawattamie county,
and, although no permanent settlement was made for many years, it was a
recognized point and designated on the early maps of the country and
visited by trappers and traders that exploited this region with St.
Louis as
their base of operation.
1 am aware that other points claim the distinction of being the
original Council Bluffs, notably Fort Calhoun, about fifteen miles
above Omaha,
and another at Traders Point, six or seven miles south of the city of
Council Bluffs, but as there are no bluffs at either of these places,
the name
would not be appropriate. Again, their journal describes the broad
bottoms,
and jungles abounding with wild grapes and alive with wild turkeys and
other game, exactly as they were fifty years later, and further, if we
accept
the Fort Calhoun theory, in place of 41° and 17" it would be
41° and 30",
while Traders Point would fix it at 41° and 7". We also find them on
the east
side of the river when Sergeant Floyd died and was buried on the top of
a high bluff a few miles below Sioux City, which still bears his name,
as well as the little river close by.
At all events our first settlers found the name lying around loose and
when granted our city charter we appropriated it, like it. and intend
to hold it until some one with a bigger stick than ours takes it from
us.
The conditions above described continued until 1838, when, during
President Van Buren's administration, the Pottawattamie Indians were
assigned to a reservation here, and Davis Hardin was appointed to
instruct them in farming. He with his family and a company of soldiers
arrived here on the steamer Antelope from Fort Leavenworth in the
spring of that year. This was an event. As before stated, many trappers
and traders had frequented this region, intermarrying with the natives,
but here
was a family of refined Americans come to stay, backed and protected by
the
government. Arriving here they found the country a solitude. They
located by a big spring on what is now East Broadway and the soldiers
immediately commenced building a house for the Hardins, and then a fort
on a
promontory that was a continuation of the hill between Franklin and
Lincoln
avenues, and which at that time jutted into what is now Broadway, where
the
dwelling of the late John Clausen now stands. The Pottawattamies,
escorted by a company of cavalry, arrived a few days later, having come
across the
country. They found it indeed a goodly land, and it is doubtful if the
landscape
revealed to Moses from the top of Pisgah, extending from the cedars of
Lebanon to the palm trees of Zoar, equaled in beauty that of
Pottawattamie county as viewed from the summit of these bluffs. Though
not possessing the awful grandeur of mountain scenery, tor natural
beauty it is
doubtful if it can be excelled on this little world of ours. To the
north the
bluffs almost assume the dignity of mountains, visible for forty miles.
To the south they roll away until they appear blue in the distance of
fifty
miles. At your feet lies the broad bottom lands, compared with which,
for
fertility, the valley of the Nile is a desert. A vast natural meadow
sprinkled with flowers, while the great Missouri sweeps by in great
graceful curves
until lost in the distance, while to the east and west the view extends
until
lost in the curvature of the earth's surface.
During their stay here the Indians continued to advance in the ways of
civilization. A Catholic mission wa- established and many of them
embraced Christianity. A cemetery was established on the hill some
distance above the fort, which remained until grading Franklin avenue,
some
thirty years ago, the Pierce street school ground, and Voorhis street,
necessitated their removal, which was done, and the remains interred in
Fairview cemetery. The government, during their stay here, built a
gristmill on
the Mosquito creek, three miles northeast from the city, which was run
by L. E. Wicks, who was married to a half-breed, by whom he reared
quite a family, and when the Indians left for Kansas the Wicks family
remained, and he continued to make an excellent quality of flour as
late as 1857 or 1858.
The French traders had established posts all along the Missouri river
at a very early day. They intermarried with the Indians and some of
them became wealthy. Among them one being at Traders Point nearly
opposite the mouth of the Platte river by Peter A. Sarpy, in honor of
whom Sarpy county, Nebraska, was named.
Contemporaneous with him was Francis Guittar, of Council Bluffs, who
married an American woman and reared a family and continued in business
until 1857. His son Theodore is a prominent man. has filled several
positions of honor and trust, among which was sheriff of the county,
and at this writing his father's widow is living in the Bluffs.
Another of this class, a Mr. Busha, is still with us and. although one
hundred and twelve years of age, blind and quite deaf, his mind seems
clear, bis appetite good, as well as his general health. Lewis and
Clark
encountered one of these, whose squaw wife, Sacajawea (the Bird woman),
rendered great assistance in piloting the expedition from the head
waters of the Missouri across the Rockies. She has been called the
Pocahontas of the west and has been immortalized by a statue erected by
the women of the United States and unveiled at the Portland exposition;
this was modeled
by a woman, Miss Alice Cooper, now of Chicago, but a native of Iowa,
and
for which she received seven thousand dollars.
During the year 1846 the Pottawattamies sold their lands to the
government and by treaty were assigned a reservation in what is now
Kansas.
The Mormons
Hardly had the Indians left when the Mormon wave
rolled in, having been expelled from Nauvoo. This people seems to have
been victims of a most relentless persecution, commencing back in the
'30s at Kirtland,
Ohio, where they had organized and built their temple.
From there they gathered in Jackson county, Missouri, where they were
again subjected to all manner of abuse, their property confiscated,
many men killed and women subjected to indignities. This has been
denied by the Missourians, but from subsequent acts perpetrated by the
people of this
section during the border ruffian times, we naturally believe the
Mormon
complaints to be true. From here they turned back to Illinois, built a
city and erected their temple, but were not allowed to possess them
long, for
the prejudice against them was so strong that the state troops could
not, or
would not, protect them when assailed by a mob. Their president and his
brother were assassinated while prisoners, and after a parley they
agreed to
remove from the state within a specified time, with which they
substantially
complied. Hence, their arrival here, after enduring untold hardships in
crossing the state in their wagons, the men mostly on foot, leaving the
wagons for their goods, women, children and invalids.
It is hard for one now traveling over the same route with his family in
a parlor car to realize the hardships endured by a whole community in
which were the aged, the invalids and infants, camping with scant store
of provisions or medicines, crossing unbridged streams, etc., but this
was
accomplished by a people sixty years ago, many of whom are living
to-day.
Nothing but religious fanaticism could have enabled them to endure the
terrible ordeal. It will be remembered that their destination had
already been fixed at Salt Lake, which at that time belonged to Mexico,
believing they could
find asylum there, which seemed to be denied them here. Crossing the
river
they halted at what later became Florence in order to raise and
accumulate
supplies with which to continue on their course. They went into winter
quarters there and built cabins, while many of the men went back to the
settlemcuts and worked at any labor they could find, and here again
they were confronted with trouble. The Indian title had not been
extinguished
there, and complaint was made to Washington, and they were ordered to
recross the river, which proved a great blessing to them, a.- they
found
hundreds of cabins and farms that had been vacated by the
Pottawattamies, of which
they were quick to avail themselves.
No more industrious, frugal and temperate community was ever known.
Among them were mechanics of almost every kind, and they proceeded to
build a city here, which they called Kanesville, in honor of a brother
of the Arctic explorer, who bad been a staunch friend during their
persecution. Not only did they build the city, but the rich valleys
became hives of
industry; good crops were raised, which enabled them to assist their
fellow
pilgrims who were passing through, some with horses, some with ox teams
and some with handcarts. In fact, without this halting place to rest,
make
repairs and lay in supplies, it is hard to conceive how they could ever
have
made the thousand mile trip aeross the plains and mountains.
At this time everything was controlled by the church. Idleness and
dissipation were not tolerated. There was no jail nor need for one. A
newspaper was published by Orson Hyde called the Frontier Guardian,
and although tne buildings were mostly of logs, good stocks of goods
were kept by as honorable merchants as you will find anywhere. All the
trade was with St. Louis, with this as the head of steamboat
navigation, except
an occasional boat with supplies for the forts above. Although polygamy
was permitted and, in fact, encouraged, it is not probable that ten per
rem of the men here had plural wives, and the strangest feature of it
was that the women were the strongest defenders of the practice.
The wife of one of the elders was visiting with tlie wife of the
writer a few days previous to their starting for Salt Lake, and during
their
conversation my wife said, "I should think you would he afraid your
husband would take another wife when you get out there." She replied,
"Why, I should expect him to," and her expectation was fully realized.
It is hard to
understand why so much prejudice exists against this people. We know of
none of their teaching except polygamy that is more fanatical than that
of
other churches, and that is practically abandoned. That need not be a
matter
of anxiety to civilized people. Nature has spoken too plainly on that
subject by creating the sexes in equal numbers, and the boys are not
going to
long permit the old roosters to have a monopoly of the pullets.
As before stated, the Great Salt Lake valley was at that time in
Mexican territory, and on breaking out of the war with that country,
they,
while here, raised a battalion and tendered its services to the
government,
which was accepted, and as a curious instance of the irony of fate,
after the
treaty, those that had already settled there found themselves hack
within the
jurisdiction of the United States.
After, by industry and economy, they had become a prosperous community,
it is doubtful if a happier one could be found anywhere than here. Work
was the order of the day until the crops were raised, harvested and
gathered, tithing paid and the poor provided for, after which the
winter evenings were devoted to amusement, of which dancing was the
favorite,
and was encouraged by the clergy and conducted with the utmost decorum,
balls being usually opened with prayer and closed with the benediction.
Up to this time and later the country had not been surveyed and
consequently the occupants had only a squatter's title, hut this was
good as long as they occupied it, and a quit claim was a valuable asset
to a purchaser
provided he continued to occupy it in good faith.
This applied to the farming community as well as that of the city, and
"jumping" one's claim was a dangerous proceeding.
At this time the whole of Pottawattamie county, which was much larger
than at present, as well as considerable adjoining territory, was under
exclusive control of the Mormons. They made public sentiment,
controlled election of all public officers, and representatives of
their faith
sat in two sessions of the state legislature. In 1849 the great wave of
California
immigration set in, and hundreds of trains and thousands of men
assembled here and camped while laying in supplies, and Kanesville
hecame a great outfitting point, and the merchants reaped a rich
harvest. The farms
furnished abundance of grain, while steamboats arrived almost daily
with large stocks of goods for the merchants, and the rush was so great
that at times emigrants had to wait for days for their turn to be
ferried across the
river. Not only that, hut the Mormons saw money in it and proceeded to
establish ranches along the trail, and ferries across the rivers. Among
these
were two old timers, Uncle Bill Martin and Old Bill Powers, that had a
ferry
across the Elk Horn. Every week or two they would bring their money
down in a sack and put it in Stutsman & Donnel's safe. At the end
of the
season they would take out the sacks, empty them down on the floor and
sit
down, one on each side of the pile; then one would take off a gold
piece,
then the other would take one of the same denomination, and so on down
to the smallest coin until the pile was exhausted. This method of
settling
partnership business they had learned from the Indians and claimed it
as the only fair way.
This great movement of the California immigration in connection with
the gradual exodus of the Mormons soon wrought a great change in
affairs. Some of the emigrants, on seeing the wonderful fertility of
the soil,
with its fine groves of timber along the streams, changed their minds,
traded
part of their outfits to the Mormons for their claims and settled here
permanently. Also there were many that considered Brigham Young an
usurper, and young Joseph the true prophet. These rejected the doctrine
of polygamy and those that remained organized churches, which they
still maintain,
and are as good an element as we have in the present community.
This, with the natural influx of Gentiles, so changed matters that its
character as a Mormon community was lost forever. In fact, their whole
doctrine, religiously and politically, being contrary to all our
traditions and teaching, could only be temporary.
Whether this change was morally beneficial is debatable. Under the old
dispensation the saloon, gambling and bawdy house were not
tolerated, but now blossomed out in full vigor, and as there were no
state laws or
city ordinances in force (at least not more than at present), in fact,
the
city was what would now be called a wide-open town.
Early Residents
With the end of Mormon supremacy the people began to look about to see
where they were. The county, which was much larger than now, was
reduced to its present size, an election held, and A. H. Perkins,
David D. Yearsly and George Coulson were elected the first
commissioners. The
first clerk was James Sloan, and its first county judge was T. Burdick,
elected in 1851. The first term of the district court was held May 5,
1851,
James Sloan presiding as district judge, with Evan M. Green as clerk
and Alex McRae, sheriff. Orson Hyde was one of the practicing attorneys
in this
court. After presiding one year Judge Sloan resigned and the governor
appointed Judge Bradford, who presided until the people elected S. H.
Riddle. In 1848 Evan M. Green was appointed postmaster, but it was some
time before a regular mail route was established connecting this with
the
nearest postoflice in Missouri, and several years before regular mails
from the
east came across Iowa. In 1848 Orson Hyde started the Frontier Guardian, with Mr. Hyde
and A. C. Ford as editors. This paper was politically Whig,
religiously Mormon, and lasted four years.
Among the early prominent merchants of this early day was J. B.
Stutsman, of the firm of Stutsman & Donnel, the latter being at St.
Joseph. In addition to merchandising he built a flouring mill where the
town of Macedonia now is, laid out Stutsman's addition to the city,
built a good comfortable dwelling, which at that time was the most
palatial
residence in the city, and which is still in good repair, while he
himself at
ninety is still rustling at the city of Harlan, Shelby county.
Another of the prominent merchants of that time was James A. Jackson,
of the firm of Tootle & Jackson. Milt Tootle, as everybody called
him, lived at St. Joseph, Missouri, and as the county settled up he
established stores all along the river as fast as a town was started
and placed his
most trusted clerks in charge, making them partners. It was Tootle
&
Jackson here, and later, in Omaha and Sioux City. Mr. Jackson was what
you might call an up and up man. As an index to his style, a little
incident that occurred when new cities were being started all along the
Nebraska
side of the river will illustrate it. He sent a clerk on a collecting
tour.
He was all right with one exception. He had a weakness for liquor.
After making some collections he fell in with three most agreeable
young men who soon discovered that weak point and proceeded to profit
by it. After getting him in proper condition, the inevitable game was
proposed wherein three proposed to relieve one of his money, which was
soon
accomplished.
On coming to himself he returned, made a full confession, expecting no
mercy. Did Jim Jackson kick him out doors or send him to jail? Not
much! He gave him fifty dollars more, and said: "Now, go back and
insist on another show for your money and I will be around." The scheme
worked; they had just got started in a quiet room by themselves when
Jackson dropped in and, presenting a six-shooter, said: "Give that man
his money you robbed him of or I will kill every son ____ of you in a
minute." They complied.
After conducting the business here for several years, he went to St.
Louis and engaged in the wholesale grocery business On finding his
health
failing, he went to the mountains and engaged in mining and later in
stockraising on the plains, but failed to regain it, and finally died
December 24, 1893, and now rests under a beautiful granite shaft in
Fairview
cemetery, while his venerable widow is at this writing living at Sioux
City with
her son.
Among those that were bound for California but were attracted and
stopped off here was S. S. Bayliss. He was a Virginian of the old
school, courteous and dignified, but not accustomed to roughing it. He
traded
his outfit for claims that included much of the most desirable property
of
the city. Of this he caused to be platted and recorded as Bayliss'
addition, one square of which he gave to the public for a park, and for
many years he
was considered very wealthy. But in later years money in divers ways
slipped from him, his family became scattered and he died in 1874 in
comparative poverty. For years there was a band stand in the center of
the park
where during summer evenings free concerts were given, but later this
was
supplanted by a beautiful fountain, and as we enjoy the shade of this
beautiful spot, it seems sad that there is not even a statue placed to
perpetuate
the memory of the giver. There are numerous similar cases, but not all
are
so pathetic as this.
Addison Cochran was another fine old southern gentleman, who had been a
colonel in the Mexican war. He bought more property than he could
handle or pay for and when crowded, begged his creditors to take all
and release him. This they refused to do and he fled to the mountains,
went into mining, made a raise, as well as had his land, during his
absence. He
sold some, redeemed the balance and became rich at last. He was elected
mayor of the city. He also donated a square for a park which has been
nicely
improved. He died May 20, 1896, and has a beautiful monument in
Fairview.
But we are going too fast. We must go back to the early times.
The California emigration, added to the Mormon occupation, had brought
us to the place where we must assume the duties and responsibilities of
established communities.
The county having been organized, it became necessary to have the other
accessories. A huge log house was bought of the Mormons for a court
house and a small building for a jail. These were built on South First
street (then called Hyde) opposite the foot of Plainer street. The jail
was about
eighteen feet square, constructed of three-inch plank, doubled so as to
break
joints, and filled so full of spikes that it would be impossible for a
prisoner
to saw out, and although occasionally one would escape, it is
altogether
probable they were let out by some friend having access to the key.
This was called the Cottonwood, and Judge Frank Street had the credit
of being the architect. After doing duty for the county a number of
years the city moved it down on the northwest corner of Second and Vine
streets where Quinn's lumber office now is, and used it for a
calaboose. It came
to a sad ending in '67 by an unfortunate man being burned to death in
it.
At that time there were no police, only the marshal. A laboring man was
put in for drunkenness. The furniture consisted of a bunk, wood
stove, table and two chairs. It is supposed that he had added wood to
the fire and left the stove door open and the fire rolled out and
caught. His
cries were heard by a near neighbor, but they thought nothing of it. as
drunken men frequently kept up a noise, but when the light attracted
attention
and help arrived it was too late. He was a harmless man with a family
and
his only fault was this weakness. It was a shock to the entire
community.
As soon as a good room could be rented the old court house was
abandoned and for years the district court was held in rooms rented for
the occasion.
Another man that was attracted here by the California emigration was C.
O. Mynster. He was a native ol Denmark, had been living for some time
in Washington City, stopped in St. Louis, bought a stock of goods,
and came here in 1850, but too late for the spring rush, and opened a
store
in the building that later became notorious as the Ocean Wave saloon,
where he traded off his stock to the Mormons, who were pulling out for
Salt
Lake. Among these claims was one that included the famous Mynster
spring
before alluded to. He thus acquired a large amount of valuable land,
some being in the bluffs, heavily timbered, as well as bottom land. He
died in
1852 of cholera. His widow, Mrs. Maria Mynster, managed the estate for
many years, living at the corner of First street and what is now
Pierce,
later built a fine residence on Scott street and Washington avenue, but
finally
moved to a home with her son by the big spring, where she died in May,
1892.
For these facts we are indebted to W. A. Mynster, the son above
referred to, who at this writina is president of the bar association of
the
county. He fully believes that spot by the spring to be the original
Council
Bluffs, as he occasionally finds evidence of former presence of white
men and
Indians, of pottery and stone implements that must have belonged to
inhabitants of
prehistoric times.
Dustin Amy was another refugee from Nauvoo. He placed his family and
outfit with David DeVol and family for the pilgrimage across the
state while he came around by St. Louis, where be laid in a stock of
stoves
and tinware and opened up and carried on the business for a while, but
finally went on to Utah. His wife declined going farther and the family
remained here, she opening a boarding house, and their son Royal
succeeded him in the business which, though only eighteen years old, he
conducted
successfully for more than a half century, while his mother, by
industry and good
investment, became quite wealthy, and later, when her husband became
feeble, she went and brought him back and cared fur him until his death
in 1868.
David DeVol, before mentioned, who came at the same time, clerked in
stores, held several public otlices and reared a fine family. His
son. Paul Colman, built up a large business in the hardware, stove and
tin
business, which he conducted until his death, when it became
incorporated as the
P. C. DeVol Company, with his son as manager, thus perpetuating the
name. The pioneer, Mrs. DeVol, died October 28. 1894. Mr. DeVol died
July 6, 1901, aged ninety-six years. Two daughters at this time survive
them:
Miss Mary, who has lived at the homestead on First street for sixty
years,
and Mrs. W. R. Vaughan, of St. Louis.
These great movements of men wore a groove that was soon to be followed
by the pony express, the stage coach, the telegraph, and finally the
Union Pacific Railroad. The same cause that has always impelled mankind
to follow the sun was more active than ever before, and no such body of
men - men consisting of those of all occupations, trades and
professions - ever moved with such irresistible force to capture such a
prize as the
host that launched itself upon the frontier for the conquest of
California.
All young or middle aged men, very few women and no children. In their
rough clothing you could not distinguish a senator from the
backwoodsman, but all had a keen sense of honor, and thieving and petty
crimes were almost unknown, and a woman was safer in that rough crowd
than in New York city to-day with its thousands of police.
Following these grand movements, however, came the jackalls to prey
upon the mass until it becomes necessary to crush them without due
process of law.
Council Bluffs Incorporated
Before the supremacy of the Mormons was ended, the Gentiles (as all
others were called) were pouring in. In November, 1851, Rev. G. G. Rice
started a little church of eight members, also a Sunday School in a log
house on Broadway, a little west of the intersection of Glenn avenue.
This
was Congregational and has grown to be a large and influential society.
Mr. Rice at eighty-six is still with us although not engaged in the
ministry.
Rev. Moses Shinn, of the Methodist persuasion, used to preach and some
claimed that he was as learned in full deck poker as in theology, but
this was
probably a joke.
At this time Kanesville contained over seven thousand population,
including its suburb of Carterville, which was east of the Mosquito
creek and extended from that stream to the top of the hill in a
southerly
direction.
In '52 matters had reached a point where it seemed desirable to have a
city organization, and early in 1853 a charter was granted for the city
of Council Bluffs, and Kanesville disappeared. In April of that year
the
first charter election was held, which resulted in the election of
Cornelius
Voorhis for mayor; W. H. Robinson, recorder; M. W. Robinson, marshal;
S. S.
Bayliss, G. G. Rice, S. T. Carey, L. O. Littlefield, L. M. Klein, J. E.
Johnson, J. K. Cook and J. B. Stutsman, for aldermen; R. L. Douglas,
attorney;
Samuel Jacob, engineer, and David DeVol, assessor, and the frontier
camp became a city.
Up to this time the city was mostly along Indian Creek valley. What is
Broadway was an irregular trail and the principal business within two
squares of the corners of Broadway and Hyde (now First) street.
In the summer of '54 the original town of Council Bluffs was surveyed,
platted and recorded by Mr. Thomas Tostevin, who later filled the
important offices of county surveyor, city engineer, county treasurer
and mayor
of the city, and died August, 1905, at the age of seventy-six years. In
1853
the name of the postoffice was changed to conform with that of the
city. And in the same year the United States land office was opened and
speculators flocked in armed with sacks of gold and silver, land
warrants and
revolvers. H. D. Street was the first register and Dr. S. M. Ballard
the
first receiver. Both were Whigs and received their appointment from
President Fillmore. Eighty-three thousand land warrants had been issued
by the general
government to the soldiers of the Mexican war and thousands of these
found
their way to this office and were located on the rich lands of western
Iowa. Some by the soldiers but by far the largest part by speculators,
into whose
hands they had fallen. Dr. Ballard, who had been living in Iowa City,
now
moved to this city and made his home here, although most of his time
after
his term of office had expired was spent on his farm, one of the
largest and finest in Audubon county. With the dissolution of the Whig
party he promptly joined the republicans and became one of its pillars.
He was a man of commanding personality, being six feet six, with a long
beard white as snow, and would command attention in any assemblage, as
was later illustrated at
the republican state convention of 1875. When the announcements of
candidates were being made, several names had been talked over, but
that of Gov. Kirkwood had not been mentioned. At the proper time he
stepped into the forum and announced his name. A number of the
delegates arose and
demanded by what authority he made the announcement, and whether he
would accept. Without taking his seat he responded: "In the name of the
great republican party I make this nomination, and in its name and for
it I promise the great war governor will accept." This took the
convention
by storm, and he was elected as triumphantly as nominated.
We have seen the county brought to its present limits; the district
court organized: the United States land office opened; postoffice
established; and the frontier camp of Kanesville transformed into the
city of Council
Bluffs. Many new-comers were constantly arriving and in addition to the
merchants previously named came Cornelius Voorhis, R. P. Snow, Thomas
Hinshall, B. R. Pegram and Patrick Murphy and, a little later, J. L.
Forman. But now the out-go of emigrants exceeded the influx, so that
the
population of Council Bluffs was less for a few years than was that of
Kanesville.
Among the arrivals of 1850 were G. A. and William Robinson, who
accepted clerkships in stores, but were destined to be prominent a
little later by the first opening of the Robinson house, which was the
leading hotel
for some years, and the other becoming a member of the firm of Babbitt
& Robinson. Notwithstanding the resident population was now
decreasing in the city, the country was settling rapidly after opening
of the land
office, and the California and Salt Lake travel was coming as well as
going, and the business continued to increase.
On the 8th of October, 1853, a destructive fire occurred that destroyed
half of the business part of the city, and but a small part of the
goods were saved. These buildings were log and were rapidly replaced
with frames, only to be consumed again a year later. This time,
however, part of them were rebuilt with brick, a brickyard having been
in operation for some
two years, owned by Benjamin Winchester.
Schools
As in most new communities the large majority of the inhabitants were
young or middle aged, and comparatively few had children of school age,
still there were enough to call for the school marm. There is some
uncertainty as to who taught the first, but, at all events, a man by
the name of Brown taught in 1853 in the old log court house, which was
for some
years afterward used for the same purpose. James B. Rue and his wife,
both
excellent teachers, opened a private school on Washington avenue, and a
lhtle later two sisters, the Misses Rockwell, opened a select school.
The First Murder
During the spring of 1854, while the city was full of emigrants, a
man named Samuels was camped in the glen on the ground that is now Glen
avenue. A young man named Muer had made arrangements to go with him,
and while Samuels was sleeping, Muer killed and robbed him. The
emigrants swarmed out like bees, captured the murderer, gave him a
fair trial, including the benefit of attorney, jury and clergy, and
when he
saw his case was hopeless, he confessed to Elder Shinn, and directed
him to
where he had hidden the money. He was then taken back to the spot where
he had committed the murder, a man climbed an elm tree, adjusted a rope
around a limb with the other end around Muer's neck. He was made to
stand on the back of a mule which was led from under, and he died from
slow strangulation. The civil authorities did not interfere and it
would probably have been useless if they had. as the campers were more
numerous than the citizens. Some twenty-five years later, in working
the road
about the eastern limit of the city, a plow tore through an old rotten
stump
and a lot of gold coin rolled out and was scrambled for by the
laborers. They would not tell the amount, but this was undoubtedly the
money for which the murder was committed.
For years after this ravine was called by the name of Hang Hollow.
The second murder was that of Fred Lord by Tom Golden, on account of
difficulty over a load of stone. There were two attachments against
the stone and Lord was hauling it away by virtue of one, when Golden
shot
him from ambush. This was July 10. 1854. Although arrested he was
cleared in some manner. This was at Trader's Point, close to the south
line of
the county. The murdered man left a young wife and infant daughter who
are both living at this writing.
1907 History Index
Section
Two
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