NORTHWESTERN
IOWA
ITS HISTORY AND TRADITIONS
1804-1926
CHAPTER
IV.
INDIAN OCCUPATION.
ORIGIN OF
THE NAME “INDIAN” - THE MOUND BUILDERS - MOUNDS IN IOWA - THE
INDIANS - THE IOWA - THE SAC AND THE FOX - KEOKUK AND BLACK HAWK -
METANEQUA, THEIR LAST WAR CHIEF - THE POTTAWATOMI - THE WINNEBAGO -
THE SIOUX - ACQUISITION OF THE INDIAN LANDS - TREATIES OF 1804 AND
1816 - THE HALF-BREED TRACT - TREATY OF 1825 - THE NEUTRAL GROUND -
THE BLACK HAWK PURCHASE - TREATY OF CHICAGO - TREATY OF 1837 -
TREATY OF 1842 - LAST FO THE TREATIES AFFECTING IOWA LANDS - INDIAN
PROBLEM IN IOWA NOT SETTLED - THE SIOUX THE LAST TO LEAVE - FORT
DODGE ESTABLISHED AND ABANDONED - INDIAN DEPREDATIONS RENEWED -
HENRY LOTT AND THE MURDER OF THE SIOUX CHIEF, SIDOMINADOTA -
SETTLERS MOVE UP THE DES MOINES AND LITTLE SIOUX RIVERS - THEY
INVADE THE LAKE REGION, THE TRADITIONAL HOME OF THE SIOUX -
INKPADUTA’S BAND OF BAD SIOUX PASS UP THE LITTLE SIOUX - THE
TERRIBLE MASSACRE AROUND THE SHORES OF THE OKOBOJI LAKES - CAPTURE
OF FOUR WOMEN AND THEIR AWFUL JOURNEY INTO DAKOTA - DEATH OF MRS.
THATCHER AND MRS. NOBLE - RANSOM OF MRS. MARBLE AND ABBIE GARDNER -
THE AFTER LIFE OF INKPADUTA - THE SIOUX FINALLY MOVED FROM MINNESOTA
TO DAKOTA TERRITORY
. . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . . . . 87
For several years prior to 1492, Christopher Columbus sought aid
from various sources to fit out an expedition to sail westward,
insisting that it was possible to reach the eastern shores of Asia
by circumnavigating the globe. After his first voyage European
explorers in the New World, believing the country they visited to be
India, gave to the inhabitants the name of “Indians.” Subsequently
it was learned that Columbus had rally discovered a hitherto unknown
continent. The error in geography was corrected, but the name given
to the copper colored natives still remain.
THE MOUND BUILDERS.
About one hundred and fifty years after the first white settlements
were founded along the Atlantic coast, relics were
88 HISTORY OF NORTHWESTERN IOWA
found which led to the belief that the interior of the continent had
once been occupied by a peculiar race of people. The relics referred
to consisted of mounds, earthworks, stone weapons and implements,
fragments of pottery and occasionally a copper tool or ornament. A
report issued by the United States Bureau of Ethnology says:
“During a period beginning some time after the close of the ice age
and ending with the coming of the white man - or only a few years
before - the central part of North America was inhabited by a people
who had emerged to some extent from the darkness of savagery, had
acquired certain domestic arts, and practiced some well defined
lines of industry. The location and boundaries inhabited by them are
fairly well marked by the mounds and earthworks they erected.”
Beginning in 1845 two archaeologists named Squier and Davis
undertook a systematic examination of the peculiar relics. During
the next three years they explored over two hundred mounds, mostly
in the lower Ohio Valley, where the center of this ancient
civilization - if such it may be called - appears to have been
located. The result of their investigations was published in 1850 by
the Smithsonian Institution under the title of “Ancient Monuments of
the Mississippi Valley.” Following Squier and Davis came a number of
other writers, nearly every one of whom had his own pet theory as to
the origin of the Mound Builders. About the only phases of the
subject upon which they agreed were that the Mound Builders
constituted a separate and distinct race, and that many of the
relics were of great antiquity.
Soon after the United States bureau of Ethnology was established it
began a scientific and exhaustive investigation of the relics left
by this ancient race. Cyrus Thomas, of the bureau, divides the
region one inhabited by the Mound Builders into eight districts. In
making this classification Mr. Thomas ignored all the proposed
theories as to the origin or first location of the Mound Builders,
as he begins in the northwestern part of the country and proceeds
toward the east and south, to-wit:
1. The Dakota District, which includes the two Dakotas, Minnesota,
Wisconsin and the northwestern part of Iowa.
HISTORY OF NORTHWESTERN IOWA 89
2. The Huron-Iroquois District, embracing the lower peninsula of
Michigan, the southern part of Canada, a strip across Northern Ohio
and the greater part of the State of New York.
3. The Illinois District, which includes the middle and eastern
parts of Iowa, Northeastern Missouri, Northern Illinois and the
western half of Indiana.
4. The Ohio District, which embraces all the State of Ohio, except
the strip across the northern part already mentioned, the eastern
half of Indiana and the southwestern part of West Virginia.
5. The Appalachian District, including the mountainous regions of
Southwestern Virginia, Western North Carolina, Eastern Tennessee and
Northern Georgia.
6. The Tennessee District, which adjoins the above and includes
Middle and Western Tennessee, the southern portion of Illinois,
practically all the State of Kentucky, a small part of Northern
Alabama and the central part of Georgia.
7. The Arkansas District, which contains the state from which it
takes its name, Southeastern Missouri and a strip across the
northern part of Louisiana.
8. The Gulf of Mexico. In each of these districts the relics are
marked by certain features not common to the other districts.
Those who have made a careful study of the mounds in connection with
the work of the Bureau of Ethnology are inclined to doubt the theory
of great antiquity or that the Mound Builders belonged to a race now
extinct. In the course of their investigations they learned that
some of the southern tribes of Indians built mounds over their
warriors slain in battle, or constructed an artificial mound upon
which was built the house of the chief. Charlevoix found certain
Canadian tribes engaged in building earthworks very similar to those
in some parts of the United States. It was also discovered that the
pottery made by some of the modern southwestern tribes closely
resembles in texture and design that found in the oldest of the
mounds. These discoveries, with other corroborative evidences, have
led to the conclusion that the Mound Builder was nothing more than
the ancestor, more or less remote, of the North American Indian
found here by the white man.
90 HISTORY OF NORTHWESTERN IOWA
MOUNDS IN IOWA
Iowa may be regarded as the western frontier of the region once
occupied by the Mound Builders, as no relics of consequence have
been found west of the Missouri River. Along the Mississippi from
Dubuque southward a number of mounds have been opened by explorers.
Nearly all were found to contain human skeletons, pottery, stone
utensils and ornaments. In a mound near Davenport were found two
stone pipes, each carved in the image of a bird, one having eyes of
pearl and the other eyes of copper.
The mounds are almost always found upon a bluff near a stream of
water, or upon a highland. This may account for the fact that they
are absent in most of the level prairie counties of the state. A few
miles above the City of Des Moines, on a bluff overlooking the Des
Moines River, are several acres covered with mounds. Around
Marysville, Marion County, have been found hundreds of arrow and
spear heads, stone axes, celts and other utensils. Among the relics
found here is a copper spear head about five inches in length. A
large oval mound in Boone County - 90 by 110 feet at the base - was
opened in 1908. It was found to contain about 4,000 pieces of
pottery, some of them indicating that they were vessels three feet
in diameter, a few human skulls and a large quantity of charcoal and
ashes. Near Lehigh, Webster County, are traces of an elaborate
system of earthworks. Along the Little Sioux River a number of
mounds, most of them in O'Brien, Cherokee and Woodbury counties, have been opened, but they contained very few relics of
archaeological interest. Near Marathon, Buena Vista County, a large
mound rises to the height of about 100 feet in the midst of a level
plain. It is called the “Green Mound” and is believed by some to be
of artificial origin, though geologist look upon it as a natural
formation.
THE INDIANS.
In his early contact with the Indians the white man regarded them as
being all of one family and speaking the same language. Later it was
learned that they were really divided
HISTORY OF NORTHWESTERN IOWA 91
into several groups of tribal confederacies, each of which differed
from the others in certain physical and linguistic characteristics.
The Algonquian family, the most numerous and powerful of all the
Indian groups, occupied a large triangle roughly bounded by the
Atlantic coast from Labrador to Cape Hatteras and lines drawn from
these points on the coast to the western end of Lake Superior. The
best known tribes of this group were the Delaware, Miami, Ottawa,
Sac, Fox, and Pottawatomi.
Along the shores of Lake Ontario, in the very heart of the
Algonquian domain, lived the Iroquoian tribes - the Cayuga, Mohawk,
Oneida, Onondaga and Seneca. Among the early settlers of New York
these tribes were known as the “Five Nations.” Some years later the
Tuscarora tribe was added to the confederacy, which then took the
name of the “Six Nations.”
South of the Algonquian country lived the Muskhogean group, the best
known tribes of which were the Cherokee, Chickasaw, Choctaw and
Creek. In the Northwest, about the sources of the Mississippi River
and extending westward to the Missouri, was the territory occupied
by the Siouan family generally referred to as the Sioux - a group
composed of a number of tribes noted for their warlike disposition
and physical prowess. South and west of this the great plains and
the foothills of the Rocky Mountain were inhabited by the bold,
vindictive Apache, Arapaho, Cheyenne, Comanche, Pawnee and other
tribes, while scattered over the country, here and there were
isolated tribes that claimed kinship with none of the great
families.
Many volumes have been written about the North American Indians,
their legends, traditions and customs, and the subject has not yet
been exhausted. In a history such as this it is not the design to
give an extended account of the entire Indian race, but to notice
only those tribes whose history is intimately connected with the
territory now comprising the State of Iowa, and especially the
northwestern part. The most important of these tribes were the Sac
and Fox, the Iowa, the Winnebago, the Pottawatomi and some of the
Sioux bands.
92 HISTORY OF NORTHWESTERN IOWA
THE IOWA.
Although the Iowa tribe was not the most numerous or of the greatest
importance historically, it is first mentioned here because it gave
name to the Hawkeye State, and they were among the first Indians to
establish themselves in the territory included in this history.
According to their traditions, they became allied with the Winnebago
at an early date and lived with that tribe in the country north of
the Great Lakes. They are first mentioned in history in 1690, when
they occupied a district on the shores of Lake Michigan, under a
chief named Man-han-gaw. here they separated from the Winnebago and
with the Omaha, Otoe and Ponca tribes moved toward the Southwest. At
the time of this separation the Iowa received the name of “Pa-ho-ja,”
or “Gray Snow Indians.” This name is said to have originated because
they encountered a snow storm in which dust was mixed with the snow,
giving them the appearance of being covered with ashes. They were
also known as the “Sleepy Ones.”
Schoolcraft says this tribe migrated no fewer than fifteen times.
After leaving the Winnebago they took up their abode on the Rock
River, in what is now the State of Illinois, where they were
temporarily allied with the Sac and Fox Indians. From there they
removed to the valley of the Iowa River. In 1848 an Iowa Indian
prepared a map showing the movements of the tribe from the time they
left the Winnebago. Connected with this map was a tradition giving
the following account of their first appearance in the Iowa Valley:
“After living on the Rock River for several years, the tribe
wandered off westward in search of a new home. Crossing the
Mississippi, they turned southward and reached a high bluff near the
mouth of the Iowa River. Looking of over the beautiful valley spread
out before them, they halted, exclaiming, ‘Ioway! Ioway’ which in
their language means ‘this is the place!’”
After this the tribe lived successively in the Des Moines Valley, on
the Missouri River, then in what is now South Dakota and
Northwestern Iowa, about Spirit Lake and on the headwaters of the
Des Moines and Big Sioux rivers. A Sioux tradition says that when
they first came to the country
HISTORY OF NORTHWESTERN IOWA 93
about the Falls of St. Anthony they found the Iowa Indians there and
drove them out. This tradition is supported by the report of Le
Sueur of his expedition up the Mississippi in 1700. He says he found
some of them on the upper Mississippi and supplied them with
firearms, though their principal villages were “at the headwaters of
the River de Moyen.”
In 1707 William de l’Isle prepared a map of the northwestern part of
Louisiana, on which he showed a traders’ trail marked “Chemin des
Voyageurs,” running all the way across Northern Iowa from the
Mississippi River near Prairie du Chien to the Big Sioux River. On
the shore of a small lake, the identity of which is uncertain, he
marks a “Village des Aiaouez,” and on the Big Sioux River are two
more “Villages des Aiaouez,” one on either side of the river. Jacob
Vander Zee, in his “Reminiscences of the Northwest Fur Trade,”
mentions this trail. It is also referred to by Chittenden in his
“American Fur Trade.” Its existence, as well as Le Sueur’s report,
makes it practically certain that the Iowa Indians once occupied a
considerable tract in what is now Northwestern Iowa. They remained
in the state until 1825, when they ceded all their interest in Iowa
lands to the United States.
THE SAC AND FOX.
These two tribes at one time inhabited the greater part of Iowa.
They are generally referred to as one people, though they were two
separate and distinct tribes of the Algonquian group. The (also
called Sauk or Saukie) were known as the “People of the Outlet.”
Their earliest known habitat was in the lower peninsula of Michigan,
where they lived with the Pottawatomi. The mane Saginaw as applied
to a bay and city in Michigan means “the place of the Sac” and
indicates the region where they once dwelt. They are first mentioned
as a separate tribe in the Jesuit Relations for 1640, though they
were then associated with the Pottawatomi, Fox, Miami, Winnebago and
some other tribes.
Sac traditions tell how they were driven from the shores of Lake
Huron by the Iroquois and their allies in the early part of the
seventeenth century. About the middle of that century they found a
new abode along the shores of Green
94 HISTORY OF NORTHWESTERN IOWA
Bay, Wisconsin. Father Dablon, in the Jesuit Relations for 1671,
says: “The Sacs, Pottawatomi and neighboring tribes, being driven
from their own countries, which are the lands southward from
Michilimackinac, have taken refuge at the head of this bay, beyond
which one can see the Nation of Fire, with one of the Illinois
tribes called Oumiami, and the Foxes.”
In the same year that this was written the Huron and Ottawa Indians
started out to invade the country of the Sioux. On the way they
persuaded the Sac and Pottawatomi warriors to join the expedition.
they were defeated by the Sioux with heavy losses. the survivors
returned tot he shores of the Green Bay, where it seems they were
content to remain quiet for several years.
The Indian name of the Fox tribe was Mesh-kwa-ke-hug (usually
written Musquakie), signifying “People of the Red Earth.” Their
original dwelling place is somewhat uncertain. One of their
traditions says that at a very early date they lived on the Atlantic
coast, in the vicinity of the present State of Rhode Island. Later a
portion of the tribe occupied the country along the southern shore
of Lake Superior until driven out by the Chippewa. In the early part
of the seventeenth century Nicollet found some of these Indians
living on the Fox River, not far from the Green Bay, in Wisconsin.
In his relations for 1676 Father Allouez speaks of “a Musquakie
village with a population of about five thousand” on the Wolf River,
in Wisconsin.
The name “Fox” originated with the French, who called these Indians
“Reynors” or :Renards.” They were the deadly enemies of the French
and planned the attack on the post at Detroit in 1712. The timely
arrival of reinforcements saved the post and defeated the
assailants. Those who took part in this assault then went tot he
village mentioned by Father Allouez on the Wolf River. About 1730
the English and Dutch traders about the Great Lakes incited the Fox
chiefs to make war on the French, hoping thereby to get rid of
French competition. With the aid of friendly tribes the French were
victorious. The Fox chiefs then led their defeated warriors to the
neighborhood of the Green Bay, where they found shelter in the Sac
villages. The governor of Can-
HISTORY OF NORTHWESTERN IOWA 95
ada sent Lieutenant Colonel De Villiers with a detachment of French
troops and Indian allies to demand the surrender of the fugitives.
The demand was refused, whereupon De Villiers ordered an attack upon
the village. in the hard-fought battle which followed, De Villiers,
his son and a number of his men were killed. This was in 1733 and
resulted in an alliance between the Sac and Fox and since that time
they have been generally regarded as one people. The alliance,
however, was more in the nature of a confederacy, each tribe
retaining its identity, while one chief ruled over both.
The Sac Village of Sau-ke-nuk, on the Rock River in Illinois, was
founded in 1731. After the expedition of De Villiers the Sac and Fox
living in Wisconsin were driven out by the Chippewa and Ottawa
Indians, allies of the French, and joined those at Sau-ke-nuk. About
1780, or perhaps a few years earlier, some of these Indians crossed
the Mississippi and established themselves about where the City of
Dubuque now stands. In September, 1788, these Indians granted to
Julien Dubuque a concession to work the lead mines and sold him part
of the lands claimed by them. Before the close of that year Dubuque
established the first white settlement within the limits of the
present State of Iowa.
In many respects the Sac and Fox tribes resembled each other. Their
dialect was so similar that it was easy for a member of one tribe to
learn the other’s language. Their religion was rich in myth and
fable. There were fourteen Sac and twelve Fox clans. Those common to
both were the Bass, Bear, Big Lynx, Eagle, Fox, Sea (or Lake),
Sturgeon, Thunder and Wolf.
Two of most noted chiefs in Indian history belonged to these allied
tribes. They were Black Hawk and Keokuk, both born of Sac parents,
but recognized as chiefs by both tribes. The former was a warrior
and the latter was a politician. Black Hawk was born on the Rock
River in 1767 and Keokuk was born near Rock Island, Illinois, in
1788. In the War of 1812 Black Hawk and some of his warriors fought
on the side of the British and he was with the Shawnee chief,
Tecumseh, when the latter was killed in the battle of the Thames.
After the close of the war a large part of the allied tribes entered
into a treaty of peace with the United
96 HISTORY OF NORTHWESTERN IOWA
States and agreed to remove to the west side of the Mississippi
River. Black Hawk and a few of his immediate followers opposed this
policy and their obstinacy finally culminated in the Black Hawk war
in 1832.
One of Keokuk’s biographers says: “He was ambitious and while always
involved in intrigue never openly exposed himself to his enemies,
but cunningly played one faction against the other for his personal
advantage.” An instance of this is seen in his course at the time of
the Black Hawk war. While not openly opposing the war party he built
up a strong peace sentiment, which prevented many warriors from
joining Black Hawk. In the negotiations which followed that war the
United States representatives ignored Black Hawk and recognized
Keokuk as the leading chief of the Sac and Fox confederacy.
Being thus unceremoniously deposed as chief, Black Hawk retired to
his new village on the Des Moines River, near Iowaville, where he
passed his last years in peace. he died there on October 3, 1838. By
the treat of 1832 Keokuk was granted a reservation of 400 square
miles on the Iowa River. Four years later he sold this tract to the
United States and removed to what is now Wapello County. After the
treaty of October 11, 1942, he was given a new village about five
miles southeast of Fort Des Moines. In 1845 he went with his people
to Kansas, where he died in April, 1848. His remains were brought to
Iowa in 1883 and interred in Rand Park at Keokuk, upon a high bluff
overlooking the Mississippi. Thirty years later a monument was
erected over his grave by the Daughters of the American Revolution.
Black Hawk County and the City of Keokuk bear the names of these two
great chiefs. Other Sac and Fox chiefs for whom Iowa counties have
been named were Appanoose, Poweshiek and
Wapello, each of whom was the leader of a considerable band and
stood high in the tribal councils.
Matanequa, the last war chief of the Sac and Fox confederacy,
deserves more than passing mention. He was born at Dubuque in 1810
and is said to have been a typical Indian, both physically and
intellectually. He was not a member of the ruling clan, but, like
Keokuk, won his chieftainship through his bravery and diplomacy. His
high order of ex-
HISTORY OF NORTHWESTERN IOWA 97
ecutive ability was recognized in July, 1857, when he was selected
as one of the five men to determine a new place of residence in Iowa
for his band. He and his four associates purchased eighty acres of
land in Tama County. Other purchases were made from time to time
until the band owned about 3,000 acres. Matanequa was the last
survivor of the five who selected the location. He died on October
4, 1897, and so great was the esteem in which he was held by the
white people that many of the citizens of Tama County closed their
places of business to attend his funeral. He was called “The Warwick
of the Musquakies” - a man who elevated others to positions of power
but was never king himself.
THE POTTAWATOMI
At one time the Pottawatomi was one of the powerful tribes of the
Algonquian family. French missionaries and traders first came in
contact with these Indians near the foot of Lake Michigan, where
they were known as the “Nation of Fire.” Nicollet met with some of
them in Wisconsin as early as 1664. They were closely allied with
the Sac and Fox, with whom a portion of the tribe once dwelt. Many
of the early Sac and Fox treaties were ratified or approved by the
Pottawatomi before they became effective.
About the close of the Revolutionary war a part of the tribe moved
eastward and in the early years of the nineteenth century occupied
practically all that part of Indiana north of the Wabash River. By a
treaty concluded on August 24, 1816, the tribe ceded to the United
states the greater portion of its lands along the shores of Lake
Michigan, including the site of the present day City of Chicago, and
received therefore some of the Sac and Fox lands in Western
Illinois. In September, 1833, at a council held in Chicago, the
Pottawatomi relinquished all their lands in Indiana and Illinois and
were granted a tract of 5,000,000 acres in Southwestern Iowa, to
which they removed in 1835. Peter A. Sarpy established a trading
post among them soon after they came to Iowa, and in 1838 Davis
Hardin built a mill and opened a farm for them near Council Bluffs,
which city is the county seat of a county bearing the tribal name,
though their agency was located in Mills County.
7V1
98 HISTORY OF NORTHWESTERN IOWA
At the time of their removal to Iowa, the Pottawatomi tribe numbered
about three thousand. In 1846 they relinquished their lands in Iowa
for a reservation thirty miles square in Kansas. At that time a
considerable number of Mormons were gathered in the vicinity of
Council Bluffs and on May 8, 1846, one of the Mormon elders wrote:
“No game or wild animal of any description is to be seen around
here, having been thinned out by a tribe of Indians called the
Pottawatomi, whose trails and old camping grounds are to be seen in
every direction.”
By the latter part of the year 1847 all the Pottawatomi were removed
to Kansas, except a small band which insisted on remaining to hunt
about the headwaters of the Des Moines River. After the removal to
Kansas a few members of the tribe grew homesick for their old
hunting grounds and, under the leadership of a minor chief known as
“Johnnie Green,” wandered back to Iowa. For several years they
hunted, fished and roamed about, unmolested by the white people.
During that time many of them died and the few survivors found a
home with the Musquakies near Tama City. A remnant of the tribe
still lives in Kansas.
THE WINNEBAGO
Ethnologically, the Winnebago belonged to the Siouan family, though
at some period far back in the past they became allied with the
Algonquian tribes living about the Great Lakes, where they were
found by Jesuit missionaries and French traders as early as 1669.
through their association with the Sac and Fox and other Algonquian
tribes, many historians have classified them as belonging to that
group. In the Revolutionary war many Winnebago warriors fought on
the side of the British. A portion of the tribe was in the battle of
Fallen Timbers in the summer of 1794, where the Indians were so
signally defeated by Gen. Anthony Wayne, and Winnebago braves fought
against General Harrison in the battle of Tippecanoe in November,
1811. the following year some of them joined the Pottawatomi in the
assault on Fort Dearborn (now Chicago). A large majority of the
tribe was friendly to Black Hawk at the time of his uprising in
1832, though it was a Winnebago chief (De-co-
HISTORY OF NORTHWESTERN IOWA 99
rah) who delivered Black Hawk a prisoner to the Indian agent at
Prairie du Chien.
The connection of the Winnebago tribe with Iowa history began in
September, 8132, when they ceded their lands east of the Mississippi
to the United States and were given the Neutral Ground for a
reservation. here they served as a sort of a buffer between the
Sioux on the north and the Sac and the Fox on the south, until 1864,
when they were given a reservation near Mankato, Minnesota. One of
the northeastern counties of Iowa bears the name of Winneshiek and
its county seat the name of Decorah - two of the most prominent of
the Winnebago chiefs. Three of the other counties of Northeastern
Iowa are stamped with the musical nomenclature of their tongue -
Winnebago itself, Allamakee and Chickasaw.
In 1859, the Winnebagos ceded the western portion of their Minnesota
reserve; in 1863 were moved to a reservation in Dakota adjoining
that of the Sioux of the Mississippi, and two years later occupied
their permanent home which had been ceded to them by the Omahas.
THE SIOUX
The principal branch of the Sioux or Dacotah nation, at least the
one which figured most prominently in early Iowa history, was the
Santee or I-san-yan-ti Sioux, which consisted of the Mdewakanton,
Sisseton, Wahpekute and Wahpeton bands. French explorers and
missionaries first came in contact with them in 1640, when they
occupied a territory in what is now Central Minnesota. When Father
Louis Hennepin ascended the Mississippi River in 1680, he found the
region now comprising Minnesota and Northern Iowa occupied by the
Sioux and estimated their numbers at “about forty thousand.”
T. S. Williamson, who spent several years among these Indians,
studying their language, customs and traditions, says: “Their
original habitat was along the shores of the Lake of the Woods and
the country north of the Great Lakes. From what was written on this
subject by Hennepin, La Hontan, Le Sueur and Charlevoix, and from
maps published under the superintendence of these authors, it is
sufficiently
100 HISTORY OF NORTHWESTERN IOWA
clear that in the latter part of the Seventeenth Century the
principal residence of the Isanyanti Sioux was about the headwaters
of the Rum River, whence they extended their hunts to the St. Croix
and Mississippi rivers and down the latter nearly or quite tot he
mouth of the Wisconsin.”
The Mdewakanton - This band claimed to be the parent stock, from
which all other Sioux tribes originated. The name was derived from
three Sioux words, to wit: Mde (lake), Wakon (sacred mystery), and
Otonwe (village). They were therefore known as “The people of
Mystery Lake Village.” Maj. Stephen H. Long described them as
“good-looking, straight, not overly tall and remarkable for symmetry
of form.” This band did not figure so prominently in the events of
Northwestern Iowa as some of the others.
The Sisseton - Some writers credit the Sisseton with being one of
the original seven Sioux tribes. In 1680 Hennepin found some of them
near Mille Lacs (Minnesota), where their hunting grounds adjoined
those of the Mdewakanton. When Lewis and Clark went up the Missouri
River in 1804 they met some of the Sisseton chiefs in what is now
the southeastern part of South Dakota. These explorers estimated the
number of warriors belonging to the band at about two hundred. Neill
says that in 1850 there were twenty-five hundred fighting men in the
band. At that time they occupied Western Minnesota and Southeastern
South Dakota. In their hunting expeditions they came into
Northwestern Iowa, but there is no evidence that they ever claimed a
permanent residence within the limits of the state.
The Wahpekute - In the Sioux language the name of this band meant
“Shooters in the leaves,” indicating that they lived by hunting in
the forests. One of their early chiefs was White Owl, the Chippewa
name of whom was “Wa-pa-cut,” and some writers assert that the
tribal name was derived from this similarity. They had no fixed
villages, but lived in portable skin lodges, easily moved from one
place to another. Carver met them on the Minnesota River in 1766.
Forty years later Lieutenant Pike motions them as “the smallest band
of Sioux, residing generally between the Mississippi and Missouri
rivers and hunting commonly at the head of the Des Moines.”
HISTORY OF NORTHWESTERN IOWA 101
When Maj. Stephen H. Long explored the Minnesota River in 1824 he
met some of the Wahpekute, of whom he says in his report: “This
tribe has a very bad name, being considered to be a lawless set of
men. They have a regular chief, Wiahuga (the Raven), who is
acknowledged as such by the Indian agent, but who, disgusted by
their misbehavior, withdrew from them and resides at Wapasha’s.”
In the early years of the Nineteenth Century they occupied the
region now comprising Northwestern Iowa and Southwestern Minnesota.
Between the years 1830 and 1851 they entered into several treaties
with the United States. Six years after the last named treaty some
ten or fifteen lodges, under the disreputable chief, Ink-pa-du-tah,
committed the Spirit Lake massacre, a full account of which will be
found elsewhere in this volume.
The Wahpeton - Students of Indian history and tradition are almost
unanimous in asserting that the Wahpeton was one of the seven
primary tribes of the great Sioux nation. In 1680 their headquarters
were near Mille Lacs, in what is now Central Minnesota, where they
were encountered by Hennepin and Du Luth. Form there they moved down
to the lower Minnesota Valley, where they were visited by Major Long
in 1824. He says:
“They wore small looking-glasses suspended from their garments.
Others had papers of pins, purchased from the traders, as ornaments.
WE observed one, who appeared to be a man of some note among them,
had a live sparrow-hawk on his head by way of distinction; this man
wore also a buffalo robe on which eight bear tracks were painted.
The squaws we saw had no ornament of value. The dress of the women
consisted of a long wrapper, with short sleeves, of dark calico.
Others wore a calico garment which covered them from the shoulders
to the waist; a piece of broadcloth, wound around the waist, its end
tucked in, extended to the knee. They also wore leggings of blue or
scarlet cloth. Hampered by such a costume, their movements were not
graceful.”
Between the various Sioux bands and the Sac and Fox Indians there
was a deadly enmity. Several vain attempts were made by the United
States to establish a boundary between them to keep them from being
at constant war. R. A.
102 HISTORY OF NORTHWESTERN IOWA
Smith, in his History of Dickinson County, says the last hostile
meeting between these two tribes was in Kossuth County, Iowa, in
April, 1852, “between two straggling bands, both of whom at that
time were trespassers and had no legal right on Iowa soil. The
number engaged was about seventy on each side and the result was a
complete Sac and Fox victory.”
ACQUISITION OF THE INDIAN LANDS.
By the treaty of September 3, 1783, which ended the Revolutionary
war, the western boundary of the United States was fixed at the
Mississippi River. The Louisiana Purchase treaty (April 30, 1803),
extended the boundary to the summit of the Rocky Mountains. Neither
of these treaties, however, extinguished the Indian title to the
lands. That problem was left to the United States Government for
solution.
Under the authority conferred by the Articles of Confederation - the
first organic law of the American Republic - Congress issued the
order of September 22, 1783, forbidding all persons to settle upon
the Indian domain. After the adoption of the constitution, congress
passed the act of March 1, 1793, which provided: “That no purchase
or grant of lands, or any claim or title thereto, from any Indians,
or any nation or tribe of Indians, with the bounds of the United
States, shall be of any validity, in law or equity, unless the same
be made by a treaty or convention entered into pursuant to the
Constitution.”
The first treaties between the United States and the Indian tribes
were merely agreements of peace and friendship, but as the white
population increased more land became necessary and treaties of
cession were negotiated. The continuation of this policy gradually
crowded the red man farther and farther toward the setting sun as
the pale-face civilization advanced.
TREATIES OF 1804 AND 1816
The Nineteenth Century was in its infancy when the white man began
looking with longing eyes upon the broad prairies of Illinois, where
lived the Sac and Fox and some other tribes. Immediately after the
Louisiana Purchase was made in 1803, a clamor arose for the removal
of all Indians
HISTORY OF NORTHWESTERN IOWA 103
to the new domain west of the Mississippi. On November 4, 1804, Gen.
William H. Harrison, then governor of Indiana Territory, met with
some of the Sac and Fox chiefs at St. Louis and concluded a treaty
by which the allied tribes ceded to the United States their lands
east of the Mississippi, but retained the privilege of remaining
thereon until the lands were actually sold to white settlers, when
they were to remove to the west side of the river.
One faction, under the leadership of Black Hawk, claimed that the
chiefs who entered into this treaty acted without the instructions
required by the custom of the confederation and refused to confirm
the agreement. The opposition to the St. Louis treaty was largely
responsible for the alliance of Black Hawk and his band with the
British in the War of 1812. At the conclusion of that war treaties
of peace were made with several of the tribes who had fought against
the United States. Black Hawk and his followers were among the last
to enter into such a treaty.
On May 13, 1816, at St. Louis, a number of Sac and Fox chiefs and
head men were induced to sign a treaty confirming that of 1804. One
of the twenty-two chiefs who then “touched the goose quill” was
Black Hawk himself. He never denied signing the treaty, though he
afterward undertook to repudiate it.
In the treaty of 1804, in addition to relinquishing the title to all
their lands in Illinois, Missouri and Wisconsin, the Indian signers
also agreed to permit the United States to occupy “a tract two miles
square for the establishment of a military reservation, either on
the upper side of the Ouisconsing or on the right bank of the
Mississippi River.” Under this agreement Fort Madison was
established on the site where the city of that name now stands.
THE HALF-BREED TRACT.
On August 4, 1824, at Washington, D.C., a treaty was concluded with
the leading Sac and Fox chiefs, by which the confederated tribes
relinquished claim to all lands in the State of Missouri. At the
same time the “tract of land lying between the rivers Demoine and
Mississippi rivers, * * * is intended for the use of the half-breeds
belonging to the
104 HISTORY OF NORTHWESTERN IOWA
Sac and Fox nations, they holding it, however, by the same title and
in the same manner that other Indian titles are held.”
This half-breed tract included the triangle between the Des Moines
and Mississippi, in the extreme southeast corner of the State of
Iowa, and extended northward only as far as an east and west line
corresponding to the boundary line between Missouri and Iowa.
TREATY OF 1825.
Continued conflicts between the Sac and Fox tribes on the south and
the Sioux on the north, over the limits of their respective hunting
grounds, led the Government to undertake a settlement of the
controversy. William Clark and Lewis Cass were appointed
commissioners for that purpose. A great council was called at
Prairie du Chien, Wisconsin, attended by chiefs of the Sac and Fox,
Sioux, Pottawatomi, Chippewa, Ottawa, Winnebago and some minor
tribes. On August 19, 1825, a treaty was concluded, which confirmed
the treaties of 1804 and 1816, and defined a boundary line between
the Sac and Fox and Sioux nations as follows:
“Beginning at the mouth of the Upper Iowa River, on the west bank of
the Mississippi and ascending the said Iowa River to its left fork;
thence up said fork to its source; thence crossing the fork of the
Red Cedar River in a direct line to the lower fork of the Calumet
(Big Sioux) River, and down that stream to its junction with the
Missouri River.”
THE NEUTRAL GROUND.
It soon became apparent that the line established by the above
mentioned treaty was not sufficient to prevent the contending tribes
from trespassing upon each other’s territory. Accordingly another
council was called to meet at Prairie du Chien, where on July 15,
1830, an agreement was reached by which the Sioux ceded to the
united States a strip twenty miles wide immediately north of the
line of 1825, and the Sac and Fox ceded a strip immediately south of
the line, also twenty miles wide. This tract forty miles wide,
extending from the Mississippi to the Des Moines River, was intended
HISTORY OF NORTHWESTERN IOWA 105
to act as a sort of buffer between the warring tribes and was known
as the “Neutral Ground.” It remained neutral until the treaty of
Fort Armstrong with the Winnebago tribe on September 15, 1832, when
the Neutral Ground was given to that nation in exchange for their
lands east of the Mississippi.
The council of Prairie du Chien of July 15, 1830, resulted in the
negotiation of another treaty with the Sac and Fox, Sioux, Omaha Oto,
Iowa and Missouri tribes, in which those Indians ceded to the United
States a tract of land bounded as follows:
“Beginning at the upper fork of the Demoine River and passing the
sources of the Little Sioux and Floyd’s rivers to the fork of the
first creek (Rock River) which falls into the Big Sioux or Calumet
River on the east side; thence down said creek and the Calumet River
to the Missouri state line above the Kansas River; thence to the
highlands between the waters falling into the Missouri and Demoine
rivers, passing to said highlands along the dividing ridge between
the forks of the Grand River; thence along said highlands or ridge
separating the waters of the Missouri from those of the Demoine to a
point opposite the source of the Boyer River, and thence in a direct
line to the upper fork of the Demoine, the place of beginning.”
Thus the Indian title was extinguished to all that part of Iowa
between the Des Moines watershed and the Missouri River, south of
the mouth of the Rock River. But the lands so ceded were not opened
to white settlement. The treaty expressly provided that “The lands
ceded and relinquished by this treaty are to be assigned and
allotted under the direction of the President of the United States
to the tribes now living thereon, or to such other tribes as the
president may locate thereon for hunting and other purposes.”
THE BLACK HAWK PURCHASE.
In 1831 the Sac and Fox Indians in Illinois were ordered to remove
to the reservation set apart for them west of the Mississippi, in
accordance with the treaties of 1804 and 1816. Black Hawk stubbornly
refused to obey the order and General Gaines was sent with a force
of troops to compel
106 HISTORY OF NORTHWESTERN IOWA
obedience and the removal was made under protest. The following
spring (1832), Black Hawk decided to return to his beloved Rock
River country. With his own band and a number of Pottawatomi and
Winnebago warriors - about eight hundred in all - he crossed the
Mississippi, raised the British flag and brought on the Black Hawk
war. Again troops were sent against the offender and the war ended
in the defeat of the Indians in the battle of Bad Axe, August 2,
1832.
On September 21, 1832, Gen. Winfield Scott and Governor Reynolds, of
Illinois, as United States commissioners, held a council with the
Sac and Fox chiefs and head men at Davenport. Says, Johnson Brigham:
“Holding them responsible for not restraining Black Hawk from
re-crossing the Mississippi, the white men ungenerously demanded, as
indemnity for the cost of the ensuing war, that they cede to the
United States a portion of their superfluous territory.” Under the
heavy pressure brought to bear, those attending the council, under
the leadership of Keokuk, finally agreed to cede to the United
States a tract of land in Eastern Iowa, bounded as follows:
“Beginning on the Mississippi River at the point where the Sac and
Fox northern boundary line, as established by article 2 of the
treaty of July 15, 1830, strikes said river; thence up said boundary
line to a point fifty miles from the Mississippi, measured on said
line; thence in a right line to the nearest point on the Red Cedar
of Ioway, forty miles from the Mississippi; thence in a right line
to a point in the northern boundary line of the State of Missouri
fifty miles, measured on said line, from the Mississippi River;
thence by the last mentioned boundary to the Mississippi River, and
by the western shore of said river to the place of beginning.”
Although the Indians were virtually forced into surrendering this
tract of land, the commissioners agreed to pay them $20,000 annually
for a period of thirty years. The cession was nearly two hundred
miles long, from forty to fifty miles wide, and contained about six
million acres. It included the present counties of Cedar, Clinton,
Delaware, Des Moines, Dubuque, Henry, Jackson, Jones, Lee, Louisa,
Muscaitne and Scott, and portions of Buchanan, Clayton, Fayette,
Jefferson,
HISTORY OF NORTHWESTERN IOWA 107
Johnson, Linn, Van Buren and Washington. This Black Hawk Purchase
was the first land in Iowa opened to white settlement.
TREATY OF CHICAGO.
On September 26, 1833, the chiefs of the Chippewa, Ottawa, and
Pottawatomi tribes met with United States commissioners at Chicago.
After “much talk” these chiefs agreed to cede their lands west of
Lake Michigan, in Illinois and Wisconsin, and accept reservations
elsewhere. The Pottawatomi received five million acres in Western
Iowa. The grant included the greater part of the cession of July 15,
1830, the eastern boundary being the dividing ridge between the Des
Moines and Missouri Rivers, and the western boundary was fixed at
the Little Sioux River.
By the treaties of June 5 and 17, 1846, this tract was retro-ceded
to the United States and during the next eighteen months all the
Indians in that part of the state were removed to reservations in
Kansas.
TREATY OF 1837
The Black Hawk Purchase was thrown open to occupation and entry on
June 1, 1833, and within a few months the most desirable lands had
all been taken by actual settlers. The irregular western boundary of
the purchase soon led to disputes between the settlers and the
Indians. To avoid these disputes the Government decided to purchase
additional land on the west, sufficient to straighten the boundary
to a due north and south line. Accordingly the principal Sac and Fox
chiefs were invited to visit the Great Father at Washington , where
on October 21, 1837, the chiefs agreed to cede 1,250,000 acres
immediately west of the purchase of 1832. For this land they
received about twenty cents an acre.
When the survey was made it was discovered that the cession was not
large enough to straighten the boundary as intended. It was
therefore not long until the Indians were again accusing the whites
of encroaching upon their lands. Theses conditions led to the
108 HISTORY OF NORTHWESTERN IOWA
TREATY OF 1842.
John Chambers, then governor of Iowa Territory, was appointed
commissioner on behalf of the United States to negotiate a new
treaty which would straighten the boundary and end the disputes.
Some of the leading chiefs, notably Keokuk, Poweshiek and Wapello,
saw that it was only a question of time until the Indians would have
to relinquish all their Iowa lands to the white men. In this they
were encouraged by Governor Chambers. Early in October, 1842, a
council met at the Sac and Fox agency, where Agency City, Wapello
County, now stands.
On one side of the large tent was a platform, upon which sat
Governor Chambers, dressed in the uniform of an army officer;
Captain Allen and Lieutenant Ruff, of the First United States
Dragoons; Antoine Le Claire and Josiah Swart, interpreters; and the
Indian agent. The chiefs ranged themselves around the tent, leaving
an open space in the center. This was occupied in turn by the Indian
orators, and nearly every chief present had something to say. On the
11th a treaty was concluded by which the allied tribes agreed to
cede all their remaining lands in Iowa to the United States. This
cession embraced approximately one-third of the state. It extended
from the Black Hawk Purchase on the east to the watershed between
the Des Moines and Missouri rivers on the west, and from the
southern boundary of the state to an irregular east and west line
not far from Fort Dodge.
The chiefs who signed the treaty reserved the right to occupy for
three years “all that part of the land above ceded which lies west
of a line running due north and south from the Painted or Red Rocks
on the White Breast fork of the Des Moines River, which rocks will
be found about eight miles in a straight line from the junction of
the White Breast and Des Moines.”
The red sandstone cliffs, called by the Indians the painted Rocks,
are situated on the Des Moines River in the northern part of Marion
County. The line described in the treaty forms the boundary between
Appanoose and Wayne counties, on the southern border of the state,
and extends due north to the northern limits of the grant. East of
this line the lands
HISTORY OF NORTHWESTERN IOWA 109
were opened for settlement on May 1, 1843, and west of it on October
11, 1845. Soon after the latter date all the members of the Sac and
Fox confederacy were removed to Kansas.
LAST OF THE TREATIES.
By the treaties concluded at the Indian agency on the Missouri River
on June 5 and 17, 1846, the Pottawatomi, Chippewa and Ottawa tribes
relinquished their claims to “all lands to which they have claim of
any kind whatsoever, and especially the tracts or parcels of land
ceded to them by the treaty of Chicago and subsequent thereto, and
now in whole or in part possessed by their people, lying and being
north and east of the Missouri River and embraced in the limits of
the Territory of Iowa.”
With the conclusion of those two treaties all that part of Iowa
south of the country claimed by the Sioux became the property of the
white man. It was not many years, however, until the Government
extinguished the Sioux title, giving the paleface full possession.
On July 23, 1851, at Traverse des Sioux, Minnesota, the Sisseton and
Wahpeton bands ceded to the United States “All their lands in the
State of Iowa, and also all their lands in the Territory of
Minnesota east of the following line, to wit: Beginning at the
junction of the Buffalo River with the Red River of the North;
thence along the western bank of the said Red River of the North to
the mouth of the Sioux Wood River; thence along the western bank of
the said Sioux Wood River to Lake Traverse; thence along the western
shore of said lake to the southern extremity thereof; thence in a
direct line to the junction of Kampesa Lake with the
Tchan-kas-an-da-ta or Sioux River; thence along the western bank of
said river to its point of intersection with the northern line of the State
of Iowa, including all the islands in said rivers and lake.”
The treaty of Traverse des Sioux was agreed to by the Mdewakanton
and Wahpekuta bands in a council held at Mendota, Minnesota, August
5, 1851. That portion of the territory ceded in the State of Iowa
includes the present counties of Lyon and Osceola. In exchange for
all lands claimed by the Sioux in Northwestern Iowa and Southwestern
Minnesota, the Indians were granted a reservation described as
110 HISTORY OF NORTHWESTERN IOWA
follows: “All that tract of land on either side of the Minnesota
River from the western boundary of the lands herein ceded, east tot
he Tchay-tam-bay River on the north and to Yellow Medicine on the
south side, to extend on each side a distance of not less than ten
miles from the general course of said river; the boundaries of said
tract to be marked out by as straight lines as practicable.”
INDIAN PROBLEM IN IOWA NOT SETTLED.
But these treaties, these cessions of lands by the Sioux and the
granting of a reservation by the Government along the Minnesota
River, by no means settled the Indian problem for the people of
Iowa. Renegade bands of Sioux and the Sac and Fox, traditional,
historical and inveterate enemies, were still quarrelling and
fighting after the treaty of Traverse des Sioux was made, and the
pioneer settlers of Northwestern Iowa were to have a terrible
experience with the fierce Sioux before the Indian were finally
expelled from the soil of the State. This last conflict between the
white men and the red men within the limits of Iowa was precipitated
by unprincipled characters of both races, and, as usual, the
innocent were those who suffered most.
THE SIOUX THE LAST TO LEAVE.
By the treaty held at what in now Agency City, Wapello county, in
1842, the Sac and Fox as an Indian nation ceded the last of their
lands in Iowa, and a few years later the remaining tribes who had
claimed the soil submitted tot he inevitable and were placed on
Kansas reservations. The Sioux as a tribe were the last to depart,
and from all accounts their greatest regret was to leave the
beautiful lake region of Northwestern Iowa, and not a few of their
band refused to vacate permanently. Those who admitted that they
were parties to the treaty of 1851 found that their reservation had
already been cleared of game for their sustenance. Liquor was sold
to them, often they became drunk and violent, and attacked settlers,
not infrequently killing them. The Indians also found that they had
unwittingly signed
HISTORY OF NORTHWESTERN IOWA 111
away their annuities. They were robbed by traders, and often the
Indian agents were powerless to right these wrongs.
FORT DODGE ESTABLISHED AND ABANDONED
The establishment of Fort Dodge on the Des Moines River, in what is
now Central Webster County, was brought about in May, 1850, by a
detachment from Fort Snelling, near the mouth of the Minnesota River
and was undoubtedly a great relief to the settlers of Northwestern
Iowa. In June preceding the treaty of Traverse des Sioux the name of
the fort was changed to Dodge. There were a few Indian disturbances
in the valley of the Boyer, fifty miles to the southwest of Fort
Dodge, in the fall of 1852, but, on the whole, the region of Western
Iowa seemed so quiet since the capture and liberation of those “bad
Indians,” Inkpaduta and Umpashota, that the military authorities
took a step which has since been much criticized. They ordered the
abandonment of Fort Dodge and the removal of the garrison to Fort
Ridgely.
INDIAN DEPREDATIONS RENEWED.
Soon after the step was actually taken, in June, 1853, the Indians
inaugurated a reign of terror among the settlers as far east as the
Cedar River. Not only were the lawless bands abroad, but parties of
Indians frequently returned to their former hunting grounds, coming
thither from their depleted reservation on the Minnesota River. war
parties were in evidence in nearly every section, and the attitude
of the Indian became one of defiance. Not only in Woodbury, Monona
and Harrison counties, but in Buena Vista and what are now Humboldt,
Webster, Kossuth, Palo Alto and Sac counties, the settlers were
feeling the effect of Indian enmity. Not only was the military post
of Fort Dodge abandoned, but the lands relinquished by the Sioux in
1851 were being thrown open to settlement, and settlers were rapidly
pushing west of the Des Moines River, having been assured by the War
Department that the Indian were established upon their reservation
seventy miles north of Iowa’s northern
boundary. On the contrary, as stated by Thomas Teakle, in his
“Spirit
112 HISTORY OF NORTHWESTERN IOWA
Lake Massacre,” they were invading Western Iowa in force. His words
are: “Near Sergeant Bluff (Woodbury County) large bands of Sioux had
gathered and expressed their determination to remain, while nearly
five hundred Sioux were encamped in the vicinity of Fort Dodge.
These Indians amused themselves by stealing hogs, cattle and other
property of the settlers. Fears for the safety of the settlers were
increased in view of the fact that the National Government was now
preparing to chastise the Sioux near Fort Laramie for their manifold
crimes committed along the California and Oregon trail in Nebraska
and Wyoming. It was thought this action would cause the Sioux to
seek refuge east of the Missouri and , as a matter of revenge, carry
death and destruction with them as they fled toward the Mississippi
Valley frontier.” Under the threatening circumstances, the settlers
appealed to Governor Grimes for protection.
LOTT AND THE MURDER OF THE SIOUX CHIEF, SIDOMINADOTA
It often happens that far-reaching events originate not in sweeping
causes, but in petty personal affairs leading often to bloodshed and
individual vengeance. No sweeping causes led to the series of
murders and the massacres which culminated in the Sioux horrors at
lakes Okoboji. The crimes and murders of a bad white man, whose
victims were members of a roving band of Sisseton Sioux, forged the
chain which finally was the means of sweeping the last of the
Indians from Iowa soil. Nothing but evil was ever known of Henry
Lott, who first appeared in Iowa as an Indian trader, a whiskey
vender and a horse thief in 1845. In the following year he settled
near the mouth of Boone River in Webster County. At that time,
Sidominadota, a fierce and vindictive leader of the Sisseton band of
Sioux, who had collected a force of several hundred kindred spirits,
was frequenting that portion of the Des Moines Valley where Fort
Doge now stands. These red outlaws ranged a great expanse of
country from the Des Moines westward beyond the Missouri and
northward to the Minnesota River, although their favorite haunts
were the headwaters of the Des Moines and the Little Sioux rivers
and the region of the Iowa lakes. Lott’s depredations among the
Indians reached the ear of their leader,
HISTORY OF NORTHWESTERN IOWA 113
and Sidominadota bore to the bad white man the decision of the Sioux
council that he should leave the country. At first Lott refused to
go, but when the Indians commenced to retaliate by stealing his
property and abusing his family he fled with a stepson and left his
wife and young children behind. His twelve-year-old son was frozen
to death while in search of the cowardly father and husband, and his
wife soon afterward died as a result of her mistreatment by the
Indians and her cruel exposure.
Lott first settled farther down the Des Moines River, but in the
autumn of 1853 he and his stepson passed through Fort Dodge on their
way to settle at a new location. In November he selected his next
cabin site, about thirty miles north of Fort Dodge, in Humboldt
County, where a small creek (Lott’s) joins the Des Moines River.
There he reverted to the whiskey trade with the Indians, and
business with his first three barrels of spirits was brisk, for at
that time his was the only cabin of a white man in Iowa north of
Fort dodge with one exception - that of William Miller located about
six miles from t he abandoned military post.
In January following Lott’s new settling (January, 1854)
Sidominadota and his family - which comprised his squaw, mother,
four children, and two orphan children - came up the Des Moines and
encamped a short distance below the mouth of Lott’s Creek. Being
advised of the coming of the old chief through whose influence Lott
had been driven southward, his home pillaged and his son and wife
died of exposure, the revengeful white criminal laid his bloody
plans. How well he succeeded is thus narrated in the Teakle history;
“Going to the lodge of Sidominadota, where he perceived that he was
not recognized, Lott reported the presence of a large drove of elk
feeding on the Des Moines bottom at a point known as the Big Bend.
The chief’s family being in sore need of food, the Indian was easily
trapped by the ruse. Sidominadota, having been liberally treated to
whiskey, mounted his pony and set out for the hunt; while Lott and
his stepson followed. When a safe distance away from the Indian camp and beyond earshot, Lott and his stepson fired upon
the Indian, killing him outright. Secreting themselves during the
day, the murderers, at the coming of darkness,
8V1
114 HISTORY OF NORTHWESTERN IOWA
disguised themselves as Indians, returned to the lodge of the
murdered chief, raised a terrible war-cry for purposes of deception,
and then surprised and killed all the members of the family except a
boy of twelve and a girl of ten years who escaped under cover of
darkness. Completing the work of destruction, Lott returned to his
own cabin, burned it to make the whole affair appear the work of
Indians and, in the company of his stepson, fled down the Des Moines
valley. Some years later, a report came back to Iowa that he had
made his way to California and had there been lynched by a vigilance
committee.”
SETTLERS MOVE UP THE DES MOINES AND LITTLE SIOUX RIVERS.
Then came a lull in the clashing of the whites and the roving
Indians along the Des Moines River, but, with the opening of the
Sioux lands to settlement and the establishment of a land office at
Fort Dodge, the invasion of the alien race commenced to move up the
Des Moines and Little Sioux rivers. They passed up both branches of
the Des Moines into what are now Kossuth and Palo Alto counties, and
an Irish colony from Illinois settled south of Medium Lake on the
site of the Emmetsburg of today. Up the Little Sioux came Yankees
and others into what are now Cherokee, Buena Vista, O’Brien and Clay
counties, the two migratory currents flowing toward the lake region
of Northern Iowa, which had hereto fore been the beloved and
mysterious country of the Sioux. It had long been known to traders
and voyageurs.
Again borrowing from “The Spirit Lake Massacre” by Thomas Teakle:
“All reports of the region indicated it was the favored home of the
Wahpekuta Yankton Sioux. Spirit Lake especially was believed by this
tribe to be the scene of various myths and legends intimately
connected with the origin and life of the tribe. It was reputed to
be always under the watchful care of the Great Spirit whose presence
therein was clearly evidenced by the lake’s turbulent waters which
were never at rest. It was this suggestion of the supernatural - a
sort of mystic veil surrounding the region - that led many people to
visit it. Some came only to view the lake and, having done so,
departed to add perhaps one more legendary tale to the volume of its
romance. Practi-
HISTORY OF NORTHWESTERN IOWA 115
cally every visitor enlarged upon the great charms of the groves of
natural timber bordering its shores.
“But in nearly all the accounts and tales of the region there was
persistent confusion with regard to the several bodies of water. The
Indians had always plainly distinguished at least three lakes; while
reports by white men as persistently spoke of only one. The Indian
knew of Okoboji, ‘the place of rest,’ of Minnetonka, ‘the great
water,’ and of Minnewaukon, ‘the lake of demons or spirits,’ or Lac
D’Esprit or Spirit Lake as it is known today. It is the first of
these, Lake Okoboji, with which this narrative is primarily
concerned. Upon its borders the first permanent white settlers built
their cabins and staked their claims; and here was perpetrated the
awful tragedy which has come to be known as the Spirit Lake
Massacre.”
SETTLERS INVADE THE LAKE REGION.
The vanguard of the permanent settlers to invade the traditional
home lands of the Sioux in the lake region arrived in July , 1856,
and represented the families of Rowland Gardner and his son-in-law,
Harvey Luce. They were natives of Connecticut, transplanted tot he
charming lake region in the vicinity of Seneca, New York, and spent
about a year investigating this new country of the West in their
endeavor to duplicate, in a measure, their eastern surroundings. At
one time they had temporarily located at Clear Lake, in what is now
Cerro Gordo County, but frightened away by a threatened uprising of
the Indians, has transported their household goods in their huge ox
carts to the country farther to the west, rumored to be a beautiful
region of several lakes like their own home land in New York.
Although many had visited the region before them, their claims on
the southeastern shore of West Lake Okoboji were the first to be
staked out. The location selected was several rods southeast of what is now Pillsbury’s Point, and Gardner and Luce
proceeded to build not only their own rather large and pretentious
house, but smaller cabins for the accommodation of new arrivals.
Before the coming of winter, quite a settlement had formed within
the radius of six miles of the Gardner homestead. The nearest
concentrated settlement was that at Springfield, Min-
116 HISTORY OF NORTHWESTERN IOWA
nesota, about eighteen miles to the northeast, and but recently
established by people from Des Moines. To the south the nearest
settlement to the lake region was Gillett’s Grove, now in Clay
County, more than forty miles away.
While these adventurous settlers were locating around the lakes of
what is Dickinson County, the terrific winter of 1856-57 descended
upon them, as well as upon the less protected savages. The cold was
intense, the wind blew a hurricane, and in many places the snow had
been piled into drifts fifteen or twenty feet high. The settlements
at Okoboji were short of provisions - in fact, in February, 1857,
they were nearly exhausted, as both white settlers and famished
Indians had been drawing upon the stock. With starvation threatening
all, Harvey Luce and Joseph M. Thatcher started for Waterloo, on the
Cedar River, in what is now Black Hawk County and far to the
southeast. The sled destined for supplies was drawn by an ox team.
The journey of trackless plains and through immense drifts of snow
was an epic of endurance and self-sacrifice. When the men reached a
cabin ten miles below the Irish settlement (Emmetsburg) on Medium
Lake, the oxen gave out completely, and while Thatcher remained for several days at this point Luce went on to join
the Gardners and his own family. He reached the Gardner cabin on the
evening of March 6, 1857, and on the second day of his arrival the
weather had greatly moderated.
BAD SIOUX INDIANS PASS UP THE LITTLE SIOUX.
At this time there was advancing up the valley of the Little Sioux
the leader of a band of Wahpekuta Sioux, Inkpaduta, who had been one
of the agents by which the murder of the Sisseton chief,
Sidominadota, with various members of his family, had been traced to
Lott, a representative of the race so hated by the Sioux,
irrespective of minor bands. As Inkpaduta was a Lower Sioux and
Sidominadota, and Upper Sioux, they could not have been blood
brothers, as has been often claimed; but brothers only in the sense
that they were red men and bound to avenge the death of any member
of their race at the hands of their white enemy. Where Inkpa-
HISTORY OF NORTHWESTERN IOWA 117
duta’s band as an organization passed the first part of the winter
of 1856-57 is in doubt, but it is known that in February when the
season was at the height of its severity, but about to break, the
blood-thirsty warrior, with about thirty of his men, accompanied by
their squaws, started up the little Sioux Valley. The chief sent
detached parties to the settlers’ cabins to seize their arms,
ammunition, provisions and cattle, and leave them defenseless and
destitute. As the savage advanced, their depredation s became bolder
and their outrages more cruel. At Gillett’s Grove, Clay County, ten
armed warriors forced an entrance at a cabin occupied by two
families, seized the women and girls and subjected them to horrible
outrages. They destroyed the furniture and beds, killed the cattle
and hogs and robbed the terrified families of every article they
wanted. Near midnight the settlers fled through the deep snow
wandering or thirty-six hours, thinly clad, until they reached the little settlement at Sioux Rapids, Northern Buena Vista County.
Meanwhile the fiends of Inkpaduta’s band went from cabin to cabin
repeating and even intensifying the outrages perpetrated at
Gillett’s Grove. Up to this time, however, no one had been killed.
As soon as the Indians moved on up the Little Sioux Valley, several
of the settlers of Sioux Rapids made their way through the deep snow
to Fort Dodge, seventy miles distant. Their story of the Indian
outrages created great excitement and indignation, but no one knew
where the Sioux had gone, and the snow was still so deep and the
weather so bitter cold, that had the destination of the savages been
known an organized force could not have been fitted out to pursue
them. It was near the first of march when the men from Sioux Rapids
reached Fort Dodge with the intelligence of the Indian depredations
along the Little Sioux.
TERRIBLE MASSACRE IN OKOBOJI REGION.
The morning of the seventh of March dawned with a decided moderation
of the temperature, and as Luce had brought the news of the
temporary delay of relief occasioned by the breaking down of the ox
team, it was decided that Gardner should under take a trip to Fort
Dodge, not only to procure provisions but to purchase agricultural
implements
118 HISTORY OF NORTHWESTERN IOWA
for the spring activities. On the evening of the same day,
Inkpaduta’s band appeared and encamped across the trail which led
from the Gardner cabin to all other houses of the settlement. The
Indians pitched their tepees around a square and at once held one of
their horrible war dances as an index of their disposition. Quite
ignorant of the outrages which these savages had perpetrated to the
south, the settlers of the lake region slept peaceably through the
night of the seventh of March.
The following morning was clear and bright, with a wintry tingle in
the air, and the various members of the Gardner and Luce families
were stirring early that they might speed Gardner on his way to Fort
Dodge. As the household sat down to breakfast, served by Mrs.
Gardner and Mrs. Luce, the cabin door was thrown open and fourteen
fierce looking Sioux Indians, led by Inkpaduta, and accompanied by
their squaws and children , soon crowded the cabin and asked for
food, but when their hunger had been satisfied the warriors demanded
gun caps and powder. Mr. Gardner gave them some caps, but an attempt
of one of the bucks to snatch the powder horn from the wall was
prevented by Mr. Luce and an outbreak then and there narrowly
averted. The Indians then sullenly withdrew from the Gardner cabin
and Bertell E. Snyder and Dr. Isaac H. Harriott appeared with
letters they wished to send with Gardner. The latter expressed his
fears of Indian treachery, told his friends that he had abandoned his plan to go to Fort Dodge and urged them to warn the
settlers that they should concentrate at his cabin should trouble
arise; but Snyder and Harriott on their way to their cabin across
the strait which connected the Okoboji lakes met a number of Indians
and traded with the savages in a friendly fashion, so that their
growing suspicions were allayed and they did not even stop at the
cabin of James H. Mattock, which was on the main trail along the
shores of West Lake Okoboji from the Gardner cabin to the strait
joining the two lakes. It was the keynote to the safety of the
settlers around East Okoboji, and early in the afternoon of the
fateful day Luce and Robert Clark, the latter a young friend of
Luce’s from Waterloo, started for the Mattock cabin, which was
nearer the Indian camp than that of Gardner. An hour or
120 HISTORY OF NORTHWESTERN IOWA
PHOTO: DR. ISAAC H. HARRIOTT
First physician to locate in Dickinson County, July, 1856. Killed in
Spirit Lake Massacre, March 8, 1857.
PHOTO: THE GARDNER MASSACRE
HISTORY OF NORTHWESTERN IOWA 121
two afterward those anxiously gathered in the Gardner cabin heard a
number of shots in the direction Luce and Clark had taken. But no
one knows what occurred in and around the Mattock cabin. Not long
afterward eleven dead bodies were found in the path between the
Mattock and the Snyder-Harriott cabins. They were identified as Mr.
and Mrs. Mattock, their five children, Doctor Harriott, Bertell
Snyder, Robert Madison and Joseph Harshman. Madison was a youth who
had come into the country with the Mattocks; Harshman, a trapper.
Fire had also been set to the Mattock cabin and it was soon in
ruins. North of the strait was the cabin of Carl Granger, who had
failed to cross to the Mattock home. But the Indians had found him,
split his head open with an axe, killed and scalped him. The bodies
of Luce and Clark were not found until June, at the outlet to the
east lake. At sunset of the first day of the massacre, the Sioux
took another fearful toll of life at the Gardner cabin.
At his wife’s request, Mrs. Gardner forbore to bar the cabin door,
and as the day wore on the Indians committed no overt act other than
to drive away the Gardner-Luce cattle, six in number, shoot them and
leave the animals by the roadside. But, with sundown, nine of the
Sioux braves rushed into the cabin, its “latch-string out,” and
demanded all the flour in the house. As Gardner turned to the flour
barrel to satisfy this demand, a buck shot him in the back and
killed him instantly. The Indians then turned upon Mrs. Luce and
Mrs. Gardner, who had attempted to stay the hand of the murderer,
and the women were beaten to death with the butts of their guns; and
all three were quickly scalped before the eyes of Abbie Gardner, the
fourteen-year-old daughter of the Gardners, her younger brother and
two of the Luce children. All the children, with the exception of
Abbie, were beaten to death against the posts of the cabin and the
trunks of trees in the yard. Abbie Gardner was
spared by the Sioux warriors to give such an account of their
outrages as was possible from the observations and impressions of a
suffering and terrified girl.
Inkpaduta’s band was now equipped to indulge in the horrible
ceremonials of the scalp dance which continued far into the night of
the eighth of March. Early in the morning of the following day the
Indians were astir, intent upon adding
122 HISTORY OF NORTHWESTERN IOWA
to their savage warfare. Their first move was to start for the
cabins of Joel Howe and Joseph m. Thatcher, about three miles from
their encampment, on the southern shores of East Okoboji Lake.
Ignorant of the terrible happenings of the day before, Mr. Howe
started out on this Monday morning for either the Mattock or the
Gardner cabin, with a sack over his shoulder to be filled with
necessary provisions. He never reached his destination, but his
badly mutilated body was found shortly afterward by a Fort Dodge
relief party. Mrs. Howe, a grown son and daughter and three
children, were also killed; and from this time the Indians did not
stop to plunder and destroy, but lusted chiefly for blood, evidently
fearing pursuit when their ravage should come to the knowledge of
the people of Fort Dodge or other centers capable of organizing
relief parties.
Arriving at the cabin of Joseph M. Thatcher and Alvin Noble, who
were friends at Hampton, Franklin county, and had settled in this
locality with their families, the Indians commenced to insult the
various members of the household, including one Enoch Ryan, a
son-in-law of the murdered Howe and who was then staying with the
Nobles. The quarrel resulted in the slaying of both Ryan and Noble,
and the killing of the children in the usual way, by dashing them to
death against trees in the dooryard. Mrs. Noble and Mrs. Thatcher
were then seized as prisoners, Mr. Thatcher, it will be remembered,
being still absent with the marooned oxen and provisions south of
the lakes. The Indians then dragged the captured women back to the
Howe cabin, where still lay the mutilated bodies of the Howe and
Luce families. As they had left for dead the thirteen-year-old
brother of Mrs. Noble and had only terribly maimed the boy, the
Indian completed their work by killing him. When the Sioux returned to camp, Abbie Gardner and the two new captives were permitted
to occupy the same tepee.
Following the massacre covering two days and which yielded a toll of
thirty-one lives, the Indians rested from their bloody work for a
time, but on the morning of Tuesday, March 10th, they broke camp,
West Okoboji was crossed on the ice and after moving three miles to
the northwest again halted at Madison Grove. They remained here but
one night,
HISTORY OF NORTHWESTERN IOWA 123
and at early dawn of the eleventh they moved north to a grove beyond
the cabin of William Marble, on the southwest shore of Spirit Lake.
When the Marbles, who were from Linn county, came to the lake
country in September, 1856, they decided to locate on Spirit Lake
rather than on either of the Okobojis, and their cabin was therefore
built five or six miles from the Gardners and the Howes. The home of
the Marbles was therefore particularly isolated.
On the eleventh of March, at sunset, the Indians pitched their camp
just north of the Marble Grove, out of sight of the unsuspecting
victims of the lone cabin on Spirit Lake. The Indians gorged
themselves with stolen provisions and poultry on the following day,
removed the war paint from their faces, and on Friday, the
thirteenth of March, 1857 - early in the morning - a delegation of
them visited the Marbles, set their guns just outside the door and
entered with every outward appearance of friendship. They were fed,
Mr. Marble was induced to trade his gun for one owned by an Indian,
and finally the savages prevailed upon the head of the house to join
them outside and indulge in target practice. When the wooden slab
which served as a target was thrown over by the impact of the shots,
Mr. Marble was induce to leave the group of marksmen to replace it
and was shot dead. Mrs. Marble, who had watched the proceedings from
a window fled from the cabin toward the timber, but was captured. The Indians not only took with them their prisoner, but
$1,000 in gold which they had taken from a leather belt worn by the
murdered man.
The murder of Marble was the last act in the Indian attacks upon the
white settlements at the lakes, and it was the only one which
occurred on the shores of Spirit Lake. But as the Lake of the
Spirits or demons was long considered the main body of a nameless
chain of minor waters the horrors fixed upon this lake region of
Northwestern Iowa persist in history under the name of the Spirit
Lake Massacre. At the death of Marble, on that unfortunate Friday,
March 13, 1857, only four individuals in all that region had
survived to tell the story - one girl and three women captives, and
of these only two were destined to return to their friends or
relatives and relate their tales of suffering and Indian cruelties.
124 HISTORY OF NORTHWESTERN IOWA
From Spirit Lake, Inkpaduta and his fierce band moved toward Heron
Lake and Springfield, Southwestern Minnesota, but before they
reached their objective news of the massacre around the Okoboji
lakes had reached Fort Ridgely, Minnesota, and Fort Dodge and
Webster City, Iowa. Morris Markham, a trapper on the upper Des
Moines in a search for some stray oxen, came across the shambles
into which the Indians had turned the Gardner, Howe and Thatcher
cabins and brought the awful tidings back to Fort Dodge. He with
George Granger then went north to Springfield and warned the
settlers of that little place, who sent to Fort Ridgely for help and
prepared to place themselves in a position of defense should the
Indians attack them. On March 26th, before relief could reach them,
they were attacked, and although many were wounded and several
killed, including the Wood brothers, leading traders of the region,
they beat off their foes until a small detachment of soldiers
arrived to protect them. In the meantime, also, relief expeditions of civilians had
been organized at Fort Dodge and Webster City, under the general
command of Major William Williams (who held his authority from
Governor James W. Grimes), and a march was commenced up the Des
Moines valley to the scenes of the Sioux ravages and murders. The
first important stop was at the Irish settlement on the shores of
Medium Lake, at which point many had already gathered in fear of an
Indian attack. Here the expedition received recruits of men and
fresh oxen and proceeded northward. On the 2nd of April, the detail
organized to seek and bury the bodies of the dead in the lake region
commenced their gruesome work and the slain and mutilated were
finally identified and giving tender interment, except the remains
of Luce and Clark which were found at a later date.
THRILLING JOURNEY OF FEMALE PRISONERS.
The Sioux were now on their long march toward the Big Sioux and the
James, or Dakota, of what is now South Dakota. The four women
captives and the red squaws plodded along beside the sledges,
staggering under heavy burdens of goods and children, while the
noble warriors with their guns
HISTORY OF NORTHWESTERN IOWA 125
rode in comparative comfort. For a month the food captured at
Okoboji and Springfield, with the muskrats, skunks and other small
game which they killed on the way, sufficed to keep the men, women
and children alive, although many of the horses starved to death. At
length the Sioux reached the Red Pipestone Quarry, in Southwestern
Minnesota, and rested for a time to draw from its precious deposits
and fashion the sacred pipes of peace. At length the band reached
the Big Sioux River, swollen with the spring melting s and rains,
but near the crossing at Flandrau temporarily bridged by fallen tree
trunks. Mrs. Thatcher had been sick for a number of weeks and had
rebelled at the heavy leads which she had been forced to bear. As
she was about to pass over the bridge, her pack was removed and one
of the Indians threw her into the river. When she attempted to
regain her footing, others pushed her into the middle of the stream
and finally one of the savages raised his gun and shot her.
On the 5th of May, the Sioux reached Lake Madison, at the head of
Skunk Creek, South Dakota, twenty miles west of Flandrau. As they
were now in the border of the buffalo range, a stop was made at this
point while the men killed as many of the animals as they could and
the squaws dressed the skins. While thus engaged, Inkpaduta received
two Christian Sioux who had been delegated by Charles E. Flandrau,
the agent of the Mississippi Sioux, to offer ransoms for the
delivery of the white captives into the hands of their friends. For
the consideration of one gun, a lot of blankets, a keg of powder and
some Indian trinkets, he allowed Mrs. Marble to depart under the
protection of the two Christians of the tribe and on May 30th she
reached St. Paul in safety. Her two protectors were paid $500 for
their trouble.
Then came three other Sioux agents to treat for the release of Mrs.
Noble and Abbie Gardner, and Inkpaduta consented to turn them over
to another delegation of his tribe, who agreed to convoy them to the
east in consideration of horses, goods, tobacco and provisions,
valued by the Yellow Medicine Agency at $889.12. But the Yankton
Sioux to whom Inkpaduta entrusted his captives abandoned their
charges and left them under the sole protection of the three Indian
who had
126 HISTORY OF NORTHWESTERN IOWA
been sent to ransom them by Flandrau. One night, while Mrs. Noble
and Abbie Gardner were preparing to retire their tepee was entered
by Roaring Cloud, a son of Inkpaduta, who ordered the white women
away. Mrs. Noble refused to leave, and, after a struggle with the
Indian, she was dragged from the tepee and beaten to death with a
stick of wood. On the following morning as the squaws were breaking
camp, the warriors gathered about the dead body and amused
themselves by shooting arrows into it.
Strange to say, the girl was treated with the greatest deference on
the journey eastward toward Southern Minnesota. Finally her body
guard reached Traverse des Sioux, the headwaters of the Minnesota
River, and thence journeyed with her to St. Paul. There she arrived
on June 23, 1857, and in the following August was married to
Casville Sharp, who was related to both the Noble and Thatcher
families. Mrs. Abbie Gardner Sharp resided in Iowa for many years
thereafter and from her invaluable “History of the Spirit Lake
Massacre” many details of its horrors may be obtained which are not
elsewhere found. Mrs. Marble in after years moved to California.
THE AFTER LIFE OF INKPADUTA.
Of Inkpaduta, the arch fiend of the massacre, it is reported that
for five years he remained in seclusion with his tribe. In 1862, he
was an associate of Little Crow in the uprising of the Sioux to
clear the country of the whites in what is now South Dakota. The
next picture in which he figures is as a blind old man, seventy-five
years of age, led by his little grandsons in June, 1876, and
hovering around the scene of the Custer massacre at the Little Big
Horn. Afterward he fled to Canada with Sitting Bull, and it is said
that his last days were spent in the country of the Red Pipestone
Quarry, where perchance he repented of his cruelties or imagined
that he was rewarded by the Great Spirit of his race for the sorrows
he had inflicted on the hated whites. At all events, the so-called
Spirit Lake Massacre, which he directed, put an end forever to the
sway of the dreaded Sioux in the State of Iowa.
HISTORY OF NORTHWESTERN IOWA 127
FINAL DEPARTURE OF THE SIOUX.
At first, the Sisseton and Wahpeton bands were allowed to retain
their reservation south of the Minnesota River, but the Sioux
uprising s beyond the Missouri in 1862 induced Congress to pass an
act in the following year moving all the bands “beyond the limits of
any State.” Then commenced the concentration of the tribe, as a
whole, in Dakota Territory.